Author: kaygreen10

I am Kay Green, publisher, freelance editor and occasional English teacher. You can see what I do in work time on the websites earlyworkspress.co.uk and circaidygregory.co.uk but my blog has, for now, mostly filled up with politics because that's the kind of year it's been. Expect more about books and writing soon!

Categories
Earlyworks Press flash fiction

Earlyworks Press Flash Fiction Comp 2020

Lightning Flash

Judge’s Report by Jocelyn Simms

I find the one-hundred-word limit a fascinating challenge both for the writers who attempt it and for the person whose task it is to evaluate the entries. This year saw a majority of pieces tackling serious societal issues, perhaps reflecting the months of lockdown when concerns regarding inequality, deprivation, fear and isolation have surfaced. I would like to commend all this years’ writers for their unflinching gaze. In one-hundred-words how can an observation, story or reflection make an impact? Well here are my choices which demonstrate that less is more.

[Editor’s note: this is the short list – the commended works – with the winner and runner up at the end. The competition was judged anonymously but author’s names have now been added…]

Commended

[Editor’s Note: The following writers received £10 per work, and a parcel of fiction and poetry books….]

The World from the Eighth Floor by Flavia Idriceanu I really like the perspective taken here. We are in an urban setting where nature has put on a show but we are deluded by an optical illusion. I love the intrigue posed, but not answered, as to why an eternity passes before the yellow cab moves off.

In Planting Potatoes by Jill Yates we are able to imagine only too well the backstory that has brought our young offender to prison. Punchy dialogue and a series of choices turn the offender round and we are treated to a tempting prospect in the final line pointing to further redemption – if only the weather will stay fine.

Under the Radar by Sally Pearson is a chilling and scary moment where the anguish of an abused child is dramatically told. The inclusion of sensual smells and tears add to the visceral impact and reinforces the perilous and frightening feelings she experiences in her hiding place, waiting to be rescued.

A Shift in Time, also by Sally Pearson, is a story of domestic abuse and futility boldly told. I was particularly moved by the silently uttered line in italics. Taut and unsparing it reads with acute authenticity. The ending gives us a momentary sense of just retribution but we imagine respite will be fleeting.

A Question of Womxnhood – Sally Pearson again! – is a playful and accomplished piece that poses a serious question and invents a new word to describe the female of the species. I love the word pilosity and the challenge to social norms. The historical markers underpin deeper questions concerning how the ‘fairer’ sex Is viewed. A quirky and memorable piece.

Evidence by Alison Lock offers a pleasant lull as we observe a picnic but the wry humour permeates the rural idyll with a question and answer that makes me smile on one level, yet emphasises the fact that so many people today (in my view) refute the evidence placed before them whether it be climate change or inflammable building materials.

Enough by Sally Stanford is a heart-breaking story of cruelty in a family setting. Graphically told we witness the blows, the guilt and shame. The ending is beautifully simple but powerfully orchestrated. A good example of an ending that remains ’open’ even though the door closes.

Boys by Denny Jace is an atmospheric piece of writing, capturing the heat of the funfair. A dialogue ensues which gives the dilemmas of an adolescent encounter, capturing the teasing moment of flirting whilst the fireflies scatter their jewelled light.

Runner up

[Editor’s note: the runner up received £30 and a parcel of books.]

My runner-up is Revenge by Catherine Adams, an understated piece of writing and all the more poignant because of this. A snapshot of life as an under-valued cleaner perfectly illustrates the gap between rich and poor and the unfairness of a system that fails to recognise the contribution of one of our ‘essential’ workers. Very economical, each sentence makes a point. The ending is a clever twist.

Winner

[Editor’s note: the winner received £100 and a parcel of books]

First place goes to Memorials by Taria Karillion which deftly portrays three people. I appreciate the ruminations of the cemetery keeper, reflecting on the tasks still to be done with his old mower and aching muscles, whilst he observes the last two graves he needs to tend. We are given a potted history of privilege versus the common man.  Names alone reveal the endemic class struggle. A formal coldness surrounds our double-barrelled deceased whilst touching family ‘memorials’ reveal a warmth and sense of loss for unpretentious ‘Ernie.’

I hope the groundsman did manage to finish early.

~~~

~

[Editor’s Note: A selection of the shortlisted works will be added when we’ve heard from everyone, and checked who wants to publish their work here – ed]

You can find out more about judge Jocelyn Simms here…

http://www.poetryproseandplays.com/

Categories
Earlyworks Press Poetry Uncategorized

Earlyworks Press Poetry Competition 2020 RESULTS

lapis lazuli detail

Judge’s Report by

Mandy Pannett

(The poems were judged anonymously but we’ve added names here, and a selection of the short listed poems below)

Congratulations to all the entrants for managing, in this terrible year, to write such well-crafted, strong poems. I feel the standard has been exceptionally high and I found it difficult to limit the short list. There were several other poems – many others – that deserved a mention. I have no doubt that the authors’ achievements will be recognized elsewhere.

The winning poems and those on the short list are incredible. Such a richness of theme and craft. Thank you for giving me the opportunity to read them.

Ist Prize

Terra, terra

by Roger Elkin

The opening of the poem is unusual. The poet begins by musing ‘Strange to think that …’ From that moment I was captured and entranced. The title itself begins the clever play on the sounds and meanings of words – terra, terra cotta, finisterre, terra firma.

There is a wealth of imagery. We are in another world, overwhelmed by the names of ancient places – Phoenicia, Sparta, Greece, the Levant, Carthage, Alexandria, Byzantium, Iberia, Gaul, Albion. There are ‘lashings of olive and grape, oil and wine’ and we are left with exotic ‘lapis lazuli seas,/and earth the colour of spilled blood.’

A superb poem and a very well-deserved winner.

Runner Up

Requiem for a Kayaker

by Clifford Liles

The structure of this outstanding poem where we have the juxtaposition of narrative with phrases from the Requiem for the Dead is perfect.

I have been thinking of the best way to describe the piece and have come to the conclusion that it is visionary. Although the theme is tragic, the death of a kayaker, there is no impression of tragedy or grief. Rather there is a sense is of reverence, of redemption, of a surrender that is willing, an acceptance of sacrifice. At the end we are led to ‘a bright encounter’.

The author of this poem has a real feeling and flair for language. Wonderful.

Short List

Museum Piece by Pat Childerhouse

This is an excellent dramatic monologue with subtle and sinister implications.  I like the naming of characters. A clever, interesting poem.

Bridge by Pat Childerhouse

There is beautiful clarity and simplicity here. The image of the bridge made with old man’s beard and honeysuckle is beautiful and just right.

Pig Succour by Alan Bush

This poem made me shiver with the image of the ‘undressed light’ photographing ‘other-thoughts amongst the hogweed’. It is sinister and nightmarish and brilliantly written.

Unseen by Alan Bush

Another poem with sinister, dark, violent undertones. Deftly written with a perfect choice of words and images to create atmosphere.

You Let the Cat Out by Ion Corcos

This was a strong contender for a winning place. I really like the surrealism of it and the insistent repetition of the title line. An excellent poem.

Supplicating God by John Moody

The way the poet creates a sense of extreme heat is brilliant. I love the sonics of the first line ‘Burning earth beneath our surly struggle.’ Great use of long and short lines.

Dragonfly Thoughts for a Dried-Up Land by Camilla Lambert

Another strong contender. Some effective and imaginative juxtapositions of imagery and a perfect choice of words throughout. An unforgettable poem.

Shadows by Camilla Lambert

A terrific opening line and a shift of tone at the end. Strong images throughout especially the one about Lavender. Lovely poem.

Winner

Terra, terra  by Roger Elkin

 Strange to think that something

as transparently aquamarine and slicked

with turquoise as the Mediterranean

should be named, in part,

after the Latin for earth

but that was when this sea-cradle

was Rome’s lifeblood, its trade-routes

stolen from Phoenicia, Sparta, Greece

and the Levant; and its imperial money-mould

swapped hands in the markets of Carthage,

Alexandria, Byzantium, Iberia and Gaul –

reason enough for this stretch of treachery  

at the centre of things to be called  

the middle of the earth – that red earth  

they fired to amphora, and pan-tile:  

Italy’s terra cotta. 

 

And yet, more certain, more contained,

this slippery sea than that terra incognita

where Visigoth and Hun – wolves

circling wolves – grew mean-eyed on envy

and waited patiently for erosions of will.

And not as indefinable, this sea, as that  

where Iberia gave way to landless horizons  

at the world’s end, so named it finisterre. 

Or as divisive as Caesar’s Albion gamble, 

that uncertain terra firma made secure  

by history’s cliché – veni, vidi, vici –  

and lashings of olive and grape, oil and wine 

shipped in for centurion and legionnaire 

skulking in draughty camps 

and getting maudlin-drunk  

on memories of warmer shores, 

lipped by lapis lazuli seas, 

and earth the colour of spilt blood. 

~~~

Runner Up

Requiem for a Kayaker

by Clifford Liles

                                     Dies Irae

Behold, this loud altar, a cataract

all draped in thunder; this throng of hushed ferns

and rushes. In the shallows, a kayak.

Did strength leave him? What left his boat upturned?

                                     Offertorio

This man, who but for neoprene is naked,

Drifts by beeches hewn from time as soaring pillars.

A nave of Nature, still as roots and mud,

where man’s survival turns on strength and skill.

                                     Libera Me

Past timeless trees, flowing ever downwards;

his paddle’s gone, surrendered to the rapids.

Torrents crash. This surge slicks darkly seawards.

It passes empty scrubland, wild and arid.

                                     Lux Aeterna

                A clearing opens in the wilderness;

                a bright salvation, where he comes to rest.

~~~

A selection of the shortlist

Museum Piece

by Pat Childerhouse

In which the puppet-master gives a talk about his craft

Here’s Mr Punch – hook nose, hump back, crimson tunic.

Very popular. Yes Madam, I do know he’s a violent fellow,

I spent many summer days in a booth with him.

Children loved it. Some sneaked in round the back.

I let them stay, the quiet ones.

I’ll press on. These have strings and moving joints.

Here’s Bluebeard, and the sweet girl whose brothers did for him.

Yes, I made her – stitched her silk dress and lacy underthings.

We played lots of different shows, had a kind of magic,

Pulled people in.

Some characters are missing. Columbina’s gone.

What with all the travelling I don’t remember when she went.

I was fond of her. This is Mephistopheles – black velvet, scarlet trim.

You can touch the soft material. Faust’s here with him,

Always looking sad.

That’s Raven. Yes she has a piercing gaze. I’ll put her away now,

Don’t want those glossy feathers to fade. Yes, I do miss them Sir,

Miss those times. The puppets will be on show again next year.

I heard that! I suppose I am an exhibit too. Out-dated.

Things were different then.

~~~

Pig Succour

by Alan Bush

I find a dream-part

under a hedge

written

on the sleeve of a discarded box:

some pigs, freed by a Road Traffic

Incident stare

at street furniture, a concrete culvert

the tarmac beneath their feet:

‘none of the pigs were harmed

in either the crash or the capture

process’ we must be told…

as the undressed light photographs

other-thoughts amongst the hogweed

as we will forget the empty snail-shells

in the grass-dark

that are clustered bright as steel. 

~~~

Supplicating God

by J H Moody

From Paul Gauguin’s painting ‘Vision of the Sermon’

Burning earth beneath our surly struggle. 
 A cow looks on in extinction-dread

spooked

by awkward pink and angular feet scrabbling
for purchase in dry, red-orange sand.

Coughing on seventy kilograms
of methane in her bovine burps and farts,

she poisons the golden winged angel who

                straining wrestles

me for a firmer grip, throwing me
to baking terra firma.

I’m losing this desperate fight
with everything, a world, at stake.

If she grasps and then grips harder
I’m scuffled to the earth.

The cremating sun to consume us all
 was the final message from her sermon.

Supplicating an absent God.
That’s the sanctimonious plea

of the praying, watching women
not accepting they share my fate.

They shake their chalky bonnets
flapping limply in enervating heat.

No protection from the

                furnace

to follow.

I weaken in a Seraph’s clutch. 

~~~

Dragonfly Thoughts for a Dried-Up Land

by Camilla Lambert

Passing what once were ponds, all cracked

like potters’ bowls fired too hot, we follow

narrow paths where reeds struggle up from black

marsh-sludge. They whisper, brittle, hollowed.

In these edge-lands insect bodies, sucked dry

of life, pile up, compressed. Frail gauzy wings

that soared are now inert; we are denied

the glinting fly-dance of summer evenings.

Were we to cloak these remains with sheets

of green dragonflies, might memories of dash

and dart last into the arid time? Could fleets

of wayward thoughts and challenges flash

out brave new ideas to lift off in rapid flight

above darkening water, be couriers of light?

~~~

NB There are no plans for an anthology from Earlyworks Press this year but if/when we’re in a position to plan one next year, the authors listed above will be invited to place their works.

NB 2 The poets, of course, presented their poems with evenly spaced stanza breaks. If/when I can work out how to make this blog-editor thing do that, the stanza breaks here will be even. Sorry!

Categories
Book reviews book shops Uncategorized

Beauty is still dying

Beauty by Sheri S Tepper - cover pic detail

When I read Sheri S Tepper’s ‘Beauty’ back in the early ‘90s, I thought she had done me an injury.

I enjoyed it, but the Ending (not the ending of the book, The Ending) was just too dark. Not fair.

I just read it again, here in 2020 and, when I got to the bit about the Ending (which she places in the 21st century, round about now) I just thought yes, fair enough – but she left out the climate crisis.

Sheri S Tepper’s ‘Beauty’ offers hope, inspiration, and a tremendous call to action. It’s rich, it’s complex and – ooh, I don’t often use this word – it’s seminal. Next time I find myself looking at one of the more recent popular fantasies – Terry Pratchett perhaps, or J K Rowling, I’ll enjoy seeing the star-fire flashes of Tepper’s ideas in them.

Read ‘Beauty’, and remember – a fantasy book is as good or as bad as the ideas and the actions it inspires. Read it, then – as Ursula K Le Guin was fond of saying – go do the next thing. It may well be a better thing than the one you would have done if you hadn’t read ‘Beauty’, and you can’t say fairer than that.

Find out more here

'Beauty' by Sheri S Tepper - cover image
Categories
activism Book reviews book shops Earlyworks Press Election flash fiction media Poetry Politics Short stories Uncategorized

In the Absence of Hard Evidence

Pile of political books, with 'the Open Veins of Latin America' on top

In the absence of hard evidence of a divine engineer in the sky, I’d say the patterns in your mind are who you are.

This is my thought for the day because it became necessary to clean and decorate the back room, and to do that, it was necessary to move two wallfuls of books, including the poetry and the political sections.

It isn’t a chore. If you’re one of nature’s librarians (ie, your childhood created bookworm patterns in your mind) – if that’s your story then you’ll know that moving and sorting books is the third best thing in the world, coming after reading them and helping to make new books happen (for me, that’s publishing – for others, it’s writing, or buying, or borrowing, or reviewing, or forming clubs around discussing…) books.

Are books better?

Funny thing is, most people don’t read books. In a recent survey among some schools, kids were asked who reads books. “Old people and people with no friends” was a common answer. How much they are missing! To all those who say ebooks are as good as books, or browsing the internet is as good as any kind of book, I say – look to the patterns in your mind. Does bouncing around on the internet, slipping from link to link and forgetting where you started, really lay down a strong, comprehensible and retrievable pattern in your mind? How much do you remember of the stuff you clicked through yesterday, last week, last month? Can you flip to-and-fro, contemplate and come to know an ebook the same way you can a book on your shelf (not just when you’re reading it – all the time).

How gullible are you, how confusable are you, how well do you know your history, your environment, yourself? I suggest to you, along with David Didau, that people who read books have better lives – and the reason for that is the quality and retrievability of the patterns in their minds.

From Ely to South America and Back

While I was moving the political section (remember, we’re clearing out the back room so we can decorate) a hundred and one worlds opened their doors in my head, and reminded me of the richness of the forest in the mind. Here’s one: When I picked up The Open Veins of Latin America, I remembered a beautiful bookshop in Ely. It was a day of beautiful things – the cathedral, the river, the teashop with the samovar and the gunpowder tea – and this bookshop. And this book which, I confess, I picked up because the colours on the cover caught my eye long enough for me to notice what a startling title they presented.

And then, as I look at the book, more and more doors open in my head as I remember reading this tragic history, and how it led me to watch a film about Hugo Chavez, and how I learned that socialism must, and can only ever be, international socialism (act local, think global) because socialism is about people, not flags.

Socialism relies on ‘class analysis’ and you just can’t do that by the kinds of hats people are wearing, these days. Who is the ‘them’ in ‘them and us’ these days? Isn’t it the international corporations? Is it not the case that the ‘them’ we are up against are the world champion border-jumpers? If they can put the cause and the effect of their actions in different countries. And hoover the profits into their (global) banks while you’re watching the misery and chaos on the national news and wondering what it all means, they have already won. You’ll probably end up losing everything, and all the while looking around the neighbourhood for someone who looks a bit different to you to blame it on.

Narrativium – the drug of the post-truth generation?

And then another set of doors opened, and I remembered the more recent discovery that the author of The Open Veins of Latin America had expressed some regrets in later life, that he’d got caught up in what Terry Pratchett called narrativium, that if he’d  had time to write it again, he would have written it differently.

That doesn’t mean the book is wrong, or bad, it means that a story can have the same start and a thousand different endings, depending what lines the author gets a-running along. But sometimes, like the author of that book, you need to retrace your steps, and take a look at some of the things that got lost along the way.

And that opened another, more recent set of doors, about all the things from recent years that are beginning to be forgotten in the daily click-fest – I remembered writing an essay for my CLP, explaining the theory of the ‘Overton Window’, of how the movement that gathered around Corbyn was steadily leading us back to socialism, to caring about others and our environment, caring about the truth – but they really didn’t need my essay – a tide was flowing our way. It isn’t now – and that brings me right back round to today, and reminds me how I need to talk to our local socialist group about the importance of getting that report properly investigated, so the truth will be known properly, and the size of the victory of the anti-austerity movement will be seen, despite the loss of that election, and so that we remember who the enemies were, which brings me to the importance of getting down to some serious political education so that our local socialists don’t forget that socialism is, and always must be, internationalist, analytical, and founded on strong, joined-up ideas – which requires an enormous bookshelf and/or regular, good-quality political education.

And that’s just one book, on one shelf. Going to go move the poetry books now. I wonder what’ll happen to the patterns in the mind then.

Think global, act local

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Many of our Circaidy Gregory and Earlyworks Press books are now available to buy online at bookshop.org

Categories
activism Labour Politics women

What do Rosie Duffield and J K Rowling have in common?

They’re both well known, one extremely well off and the other at least comfortably secure. They both have ways of making themselves heard, and they also, according to those on the left, have allegiances to the wrong kind of Labour Party members.

Duffield and Rowling both recently spoke up about their worries over women’s rights – in Duffield’s case, merely our right to see and hear ourselves called ‘women’ – and I learned all the points above from comments about them doing so – but what matters to me is something else that they have in common.

Knowing your rights, knowing your needs

For various reasons, I made it my business to find, and speak to, as many women as possible who’d spoken up, or wanted to speak up, about what the queer-theory inspired trans rights movement is doing to women. Time after time, when I found those women and spoke to them, it would turn out they were abuse survivors: women who understood firsthand why we need women’s groups, women’s services and women’s health provision clearly signposted and easily accessible and also, why a distressing proportion of the women around us have a deeply emotional need to know that when they’re told they are approaching a women’s service, it will be women who greet them there.

That is why I am still angry. That is why I’ve bashed on with this campaign until I’m absolutely sick to death of it. Please get this, even if you don’t grasp anything else about this tortuous issue: a frighteningly large proportion of the women in this country are, or have been, traumatised by sexual violence at some time in their lives. They are the women most likely to speak out on this issue, and it costs them dear to do so.

And when they do speak out, the more polite trans rights activists tell them they’re being cruel to a group whose oppression and suffering they cannot begin to imagine. The rest send them piles of violent and sexualised abuse. Neither reaction is easily forgivable.

Please pass this message on to all who need to hear it

All women need women’s rights and services. Abuse survivors need them desperately, and need to know that ‘women’ means ‘women’. There are a million and one things we could be doing that make life easier and safer for trans people, things that do not deny traumatised women what they need. If you are so progressive, if you are so righteous and compassionate, could you please go work on those, and leave women’s rights and language alone.

If all you want to do is slap down any and every claim women make, accept that you’re not fighting transphobia, you’re fighting women – that’s just misogyny.

About Duffield’s tweet

About J K Rowling’s tweet

Categories
activism Book reviews book shops Politics prejudice Uncategorized women

The Problem with Wilful Blindness

A selection of black and white toilet signs

There was a time back in the last century, when I gave credence to the idea of ‘colour blindness’ as a way of solving racism. It turned out to be a way of convincing yourself it had been solved – if you happened to be white British, that is. While we were being virtuously, wilfully blind, assuming everything was going to be rosy from now on, Liverpool was in turmoil, and school kids were passing around those “Boot Boys” novels. Many of us had completely blinded ourselves to the renaissance of fascism.

It doesn’t work because we don’t have a level playing field. I can see that you are black and act as though it doesn’t matter, but you can’t see that I’m white and act as though it doesn’t matter. I can pretend we’re the same colour, and the problems disappear – from my view. Not from yours.

But now, we have another form of wilful blindness to deal with. Understandable, and well-intentioned, a horde of would-be progressive academics, activists and politicians – to give a random sample: Dawn Butler, Philip Pullman, Owen Jones – and now Margaret Atwood apparently – are pretending to be sex-blind.

As with race, the problem with pretending to be sex-blind is that women have very real, very practical problems that can’t be catered for and can’t be funded unless our sex is recognised. The police, pretending to be sex-blind, record cases of ‘women’ committing violent and sexual crimes, and every time they do it, the statistics that women’s services depend on for their funding get hazier until they become worse than useless; women’s health and wellbeing groups are trying to get by without using any of the words that clearly denote the female condition, and as a result, the grounds for their funding and the efficiency of their outreach go down and down; and teaching on sex and gender has gone the same way – now so far from reality that we have a generation of young people who really cannot tell sex from gender.

What we need to know

Black people can’t escape the problems of being black unless we sort out our institutions and our racist cultural heritage, and we can’t do that unless we see, and talk about, the realities of colour.

It is not wrong to talk about, learn about, and formulate rules about, colour – in fact we need to.

Women can’t escape the problems of being female unless we sort out our institutions and our sexist cultural heritage, and we can’t do that unless we can see, and talk about, the realities of sex.

It is not wrong to talk about, learn about, and formulate rules about, sex – in fact we need to.

Like many people, I’m busy reading up on anti-racism now, because I realise we really, really need to talk about it and sort out the injustices going on around us. I was hoovering up Reni Eddo-Lodge’s “Why I’m No Longer Talking To White People About Race” and agreeing with every word… but I ground to a halt on page 181. Feminism, she tells us, must work to liberate everyone. Yes, in a sense. I do believe that if we can deal thoroughly with sexism, we will all be living in a better, healthier society – but, to revert to my first example, does that mean we should be yelling “all lives matter” when black people have something to say? I don’t think so.

Eddo-Lodge says that feminists should be thinking about “disabled people, black people, trans people, women and non-binary people, LGB people and working class people” – well yes, but am I allowed to add “if they’re female”, or is she doing the “all people matter” thing at feminists?

Reality matters

Having included absolutely everyone in the worklist for feminists, Eddo-Lodge then illustrates her statement by saying feminism will have won when we’ve ended poverty, and when women are no longer required to do two jobs by default (meaning the care and the emotional work as well as the money-earning – true, but that’s about female people, isn’t it?). Feminism must combat sexual violence (that is, almost always, males attacking females). Feminism must combat the wage gap (because females earn less). And it must be class conscious (true, absolutely, unequivocally true). And she says feminism must be aware of “the limiting culture of the gender binary”.

And she’s lost it. Feminism is, and has always been, grounded in challenging the social rules and practices based on ‘gender’ – that is, the social constructions that tell us how males and females should behave and should be treated – constructions that are different in different cultures, but that have some commonalities (based on sex). But like many commentators, she’s translated that into telling us we must also disregard sex – wrong. Then she slips from ‘sex’ to ‘sexuality’ and tells us feminism must recognise that sexuality is fluid – well, that’s a whole nother argument and I’m not going to go into that one here but the key point is that reality matters.

Eddo-Lodge tells us that feminism, like anti-racism, has to be “absolutely utopian and unrealistic, far removed from any semblance of the world we’re living in now”. And here, at last, we have the key to a clash that’s been causing endless pain and furore in recent years. Yes, we must deconstruct race and racism. But colour won’t go away, because people are different colours. That’s reality. We must deconstruct GENDER and sexism – but we can’t deconstruct sex, because biology won’t go away. That’s reality.

Rejecting reality in order to be wilfully sex- or colour-blind means blinding yourself to problems that need our attention. If you want to help find solutions, please don’t do either.

Reality matters. Sex matters.

Racism, sexism and classism are the errors to be corrected.

Do please read Eddo-Lodge’s book – it’s excellent, except for page 181. We need to think about, and act on, what she’s saying.

And if you haven’t already, do please go to J K Rowling’s website and find out what she actually said about sex. It is exactly what we need to be saying, and exactly what women are being repeatedly punished for saying.

Categories
activism book shops Labour Politics prejudice Uncategorized

Read this, Sir Keir

me holding my copy of "Why I'm No Longer Talking To White People About Race"

We need to tell our politicians something…

Sir Keir’s recent comment on BLM (which he corrected apparently, after a lot of shouting) demonstrated that he can’t see why Black Lives Matter have made many of us want to change everything. He can’t see why people want to change or educate our institutions, including the police.

He’s a long way from being the worst on racism – just look at those Tories – remember Theresa May, Amber Rudd and their development of that ‘hostile environment?’ Remember the list of revolting, racist comments Boris Johnson has to his name?

I know many of us are busy learning to be anti-racists now. I see the books by and about black people leaping off the shelves in the bookshops. If you haven’t done so yet, please do some reading.

If you’ve started already,

please do this now…

Get a photo of yourself holding up a book you think would help Sir Keir understand. Spread it all over social media with these tags…

#BlackLivesMatter

#ReadThisSirKeir

And then save the photo somewhere where you can find it again so that every time a politician does or says something that demonstrates they just don’t get it yet, you can post it again, with their name on the tag.

Categories
activism economics Hastings NHS Politics Uncategorized

Who puts the skill in key jobs?

Stencil on a street in Manchester: Unskilled jobs are a classist myth used by the rich to justify poverty wages

There isn’t *quite* a poem called sweeping the street by George Herbert, but you don’t have to be religious to grasp the wonderful truth of his idea that you can sweep the street ‘for god’.

Continue reading “Who puts the skill in key jobs?”
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White woman thinking

Black Lives Matter, Hastings, June 2020

Do you remember your personal experience of #metoo? Does it bear some lessons we can use to learn anti-racism?

All the stories

#metoo was a celebrity thing at first, but then it started flowing around social media and those posting their experience, and those reading those posts, began a journey. For me, it was a slow realisation that whilst I’d been ‘pretty lucky’ (a friend pointed out a story that started “apart from the usual groping…”) – although I’d been pretty lucky, I had never realised just what a morass I’d been ‘rising above’.

That morass included quietly accepting the blame for all the shame or confusion I suffered – of digging it quietly in, dodging the consequences of “don’t get yourself into trouble” – but not successfully dodging them – of growing up with a feeling that I ‘handled things badly’, or ‘put myself in the way of harm’.

The backlash

And then came the #notallmen and the #getoverit and the outright aggression from men – and yes, some women – who took any talk of female oppression as an insult to any and every man. We’re seeing all that now in the ‘all lives matter’ responses to BLM.

It hurts

I still clench my fists and cringe when I remember an incident from decades ago – I cringe, and send up a prayer of thanks to a woman I’ve only met once, the woman who stepped in and saved my then teenage daughter from a situation I’d been completely blind to – blinded by the horrible familiarity of unhealthy male attitudes everywhere I went.

I’m not blind to sexual exploitation any more.

#metoo was an excellent learning experience for women. It helped bring us together, and empower the latest wave of feminism. Despite the scary bits, I don’t regret it for a moment but what I’m thinking about now is how raw, undermined and vulnerable many women felt at the time. To participate, you had to speak your pain. To really spread the word, you had to speak your pain in public, on social media, in all the places that would invite the backlash, that would remind you of, and put you in the sights of, the people who want to hurt you.

#metoo was an excellent learning experience for men. Many men did get together and have enlightening conversations, and discuss what was going wrong, and how to help put it right. Even if it made them feel uncomfortable.

Black Lives Matter

Many of us are engaged now in a very similar exercise – we’re learning what’s missing from our history, and in finding out that “I’m not racist” isn’t enough. We have our ‘L’ plates on, and we’re learning how to do anti-racism. That’s great, but it does mean that we have our attention very much on ourselves – what can we do, what do we need to know, etc etc

Black feelings matter

But this morning I read some messages from black women about the emotional toll black people are currently suffering from all these statements and actions. Of what a slog it is to unburden and analyse a lifetime’s defensive reaction to racism, of how many times they’ve already had to try and explain, of the anxiety caused by the attention on them, and the anticipation of the inevitable backlash…

So – if anything I’ve said here about the experience of #metoo resonates with you, please use it to inform yourself about how black people might be feeling right now. We need to tread carefully, we need to be aware of all the stirrings of lifelong struggles that have common elements, but may be far more intense than we realise for some around us.

We need to be honest, and kind, and humble and do a lot more active listening than maybe we’re accustomed to.

Resources for learning and activism

I haven’t been through all the links yet but this looks useful.

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activism Hastings media Politics prejudice

What’s with all the whitewash?

Messages left by the people of Bristol after the removal of the statue

Hastings and Rye MP Sally-Ann Hart says we mustn’t whitewash our history.

In a recent interview conducted by Hastings in Focus, Hart repeatedly used the term ‘whitewash’, apparently to criticise the taking down of offensive statues. This felt really bizarre to me, because listening to political conversations around the place, the term ‘whitewash’ appears to have two almost opposite meanings. One is to cover up the wrong-doings and the shady bits where we’re half-aware of corruption and injustice, the other is to deliberately or unconsciously remove the contributions and experiences of black and ethnic minority people.

Which does she mean? Statues are official markers of how a country, city or organisation sees itself. They mark up the kinds of people citizens are expected to know about and honour. That is why the ritual of pulling down statues is a global, traditional custom to mark a sea-change in a population’s awareness and attitudes.

Perhaps that important piece of information has been ‘whitewashed’ out of our history curriculum. Let’s consider it now.

Colston

The people of Bristol have long been campaigning to remove that statue they recently, famously, threw in the river. As per usual, the establishment was slow responding – it’s always easier for those in office to leave something where it is than to make a potentially controversial change, so the people did what people do – they picked up the mood of the moment, and removed the statue themselves. Problem solved.

That wasn’t whitewash as in hiding our history. It led to a week in which vast numbers of people across the country were talking about our history of slave trading.

That wasn’t whitewash as in ‘airbrushing out’ black history. It helped black people start talking about how deeply British glorifying of slave traders has affected their own families, and led to more white people trying to understand those feelings and their still-manifest consequences. It was a fantastic, nationwide history lesson.

Churchill

In my lifetime, I’ve seen at least three big demos where the Churchill statue in Parliament Square has received the attention of ‘political artists’. Sitting where it does, right opposite the seat of our parliament, it’s the perfect subject for a protesting movement to use to display their message about an unchanging, unresponsive establishment.

That’s not whitewashing as in airbrushing out corruption – it’s done on demos that are highlighting that corruption. And it’s not whitewashing as in ignoring black history – quite the opposite, in most cases.

What Hart was trying to say

 “We’ve all got history. We don’t whitewash it,” she reckons if we know our mistakes, “we make sure it doesn’t happen again.”

Right, let’s learn something

Ms Hart says she was grateful the “march in Hastings was peaceful” she says there was “horrendous violence all over the country” she says the agenda is to combat racism but “all the violence is undermining that message” that the “conversation is not about racial equality, but violence and statues.”

She says “We have a history in this country, we can’t brush it under the carpet, she says “we’ve got to learn from the past.” She says “It’s up to local communities to decide what they want to do with a statue.”

What can we conclude from Hart’s words?

Firstly, that I don’t think Hart has paid any attention to what BLM did in Hastings. Yes, it was very peaceful and very well organised. The main event was not a march – was there a march?

Secondly, that I don’t think Hart has paid any attention to what happened anywhere in the country. Where was this horrendous violence? There were a few unfortunate incidents in the London demo, the worst of which happened in, and many think were caused by, a reckless police charge. Other than that, the only violence I’m aware of came from a crowd of completely not BLM white blokes who ran rampage in London the next week, for no very clear reason and among other things, tried to goad police into a fight. I conclude Hart is part of a tradition that takes any rumour of violence and seems to vaguely suggest black people were to blame.

Thirdly, when she says “the conversation is not about racial equality, it is about violence and statues”, I realise that she is only talking to the people who have not yet grasped what BLM is about – because it is only those people who insist on talking about violence and statues, rather than about what is happening to black people in our country. so be warned –  our MP and her following have not even begun to get the message about BLM. We need to keep that conversation going, and really, deeply learn what people who want to teach anti-racism should be doing in Hastings and Rye.

She is right about one thing. We must not brush our history under the carpet. It is a very racist, sexist and classist history, and we urgently need to sort out the consequences of that.

What Sally-Ann Hart said about refugees

What Sally-Ann Hart said about child poverty

Hastings in Focus interview with Sally-Ann Hart MP

Hastings Black Lives Matter event…