Julia Price joined the Labour Party in 2015, in south London. She canvassed for Labour in local elections and for the Mayor of London election in May 2016 when the Labour candidate, Tooting MP, Sadiq Khan won.
After moving to St Leonards in 2016, she helped with canvassing in 2017. That same summer, she became closely involved in the local campaign to save St Leonards Crown Post Office. She canvassed and campaigned for Labour’s Parliamentary candidate, Peter Chowney in June 2017, when Peter came within 346 votes of Amber Rudd, the sitting Tory MP, massively reducing her majority.
In early 2018 she was a council candidate for Labour in West St Leonards. She campaigned and canvassed in this ward and across the borough. She came within 56 votes of winning the West St Leonards ward for Labour.
She canvassed and campaigned almost daily in the December 2019 general election.
In March 2021, Julia sent Labour the following message:
Julia’s Farewell to the Labour Party
I have cancelled my monthly Direct Debit to the Labour Party. It is with sadness and regret that I would like to ask you to cancel my membership. There is no longer enough to keep my allegiance, my respect and my belief in the Labour Party. Too many betrayals of too many good, loyal, hard-working Party members, and especially of Jeremy Corbyn. Too many witch hunts. Too much betrayal of women. Of women MPs in the House and of women’s rights. The signing of the so-called Trans Pledge. The Party’s acceptance of the gender ideology mantra: trans women are women. They are not. They are trans women. Trans men are trans men. All respect to trans people and may they live their lives safely and well. But biology is real and women as a sex class have protection under the Equality Act 2010. The Labour Party offers no support or protection to women who are aggressively silenced and vilified by trans rights activists who operate throughout social media and on university campuses, in CLPs and in workplaces.
Silence on the risk to children
No attempt to protect children from the capture of trans ideology; it has taken this Tory government to do that: to ban puberty blockers to under 16s without a court order. It took a detransitioning young woman, Keira Bell, to take the Tavistock Clinic to court and win a High Court judgement against them in December 2020. Then there was the subsequent CQC-judgement of the Tavistock Clinic as Inadequate in January this year. A 4000% plus increase in the decade to 2018 of young teenage girls seeking to transition. Being referred to start medical pathways after only one or two gender identity clinic consultations. No time spent considering their sociological and / or psychological backgrounds. A concern expressed in a report by Dr David Bell, ex staff governor and psychologist at the Tavistock.
Shocking dishonesty
The shocking news in the leaked report last year that the executive and others in the Labour Party were so anti Corbyn that they actively worked to snag and disrupt the GE campaigns of 2017 & 2019. Working against hundreds and thousands of Party members like me who were out practically every day, knocking on doors, canvassing and campaigning hard for a Labour victory.
This is dishonourable, uncomradely conduct. It is not what I thought the Labour Party was about. I no longer wish to be a member.
I have met many wonderful people during my five and a half years of membership. I am grateful for their comradeship and friendship. I wish them well.
Editor’s note: Julia is one of the many Labour Party women who worked so enthusiastically for socialism in that hope-filled time between 2016 and 2019, but are now leaving the party. She received no reply to her farewell statement.
A newly elected councillor (let us call her Councillor A) abstains in a council vote to make another councillor (let’s say Councillor B) Deputy Mayor. No news there, you would have thought.
But when news gets out, the inevitable speculative social media posts appear, quickly escalating to accusing not just Councillor B but every councillor who voted for her of transphobia.
After a flurry of statements, demands for more statements, and local press articles, Councillor A finally makes her accusation, on social media. She writes:
Let us take these acccusations one by one. No evidence has been offered, as far as I know but…
‘several social media posts that contained anti trans sentiment’
I assume this is a reference to her once sharing an invitation by a women’s group to respond to the Government’s public consultation on GRA reform. (that’s the Gender Recognition Act) I’ll give details of why tens of thousands of women did that later in this blog.
‘refusal to accept the Equality Act as a valid document’
As far as I know Councillor B fully supports the Equality Act, friends tell me she emphatically supports it, and has said so whenever asked, whereas I now hear that our CLP wants to ‘reform’ the Equalities Act, with Councillor A’s full support.
‘refusal to support the party policy on self ID in conversation with myself’
Fellow party members are pretty sure Councillor A herself was among those who declined (which I guess amounts to refusal) to support the party policy on sex-based rights in a recent Labour Party meeting, so she obviously knows supporting every line of party policy in every situation is not compulsory – indeed, it would be unrealistic to expect anyone to go with every single clause of it.
So we’re left with two counts of having to prove a negative, and one question as to an alleged conversation. I personally worry about the content and tone of an alleged conversation that leads to someone having to ‘refuse’ to support an item of party policy.
Councillor A’s accusation is then shared to a large local social media group by the local CLP secretary who writes:
Various individuals on social media pages and the local papers then go to town on the council’s ‘trans rights problem’.
Do we have a story here? Well, there is the press release from the local Pride organisation, stating that ‘one councillor knew of her views on the trans community’, and Pride claims to know about, but does not reproduce, offending social media posts, and it then goes on to refer to ‘posts like the ones shared by [Councillor B], combined with bigoted think-pieces in legacy media…’
Still no actual evidence. What is meant by ‘legacy’ posts? – is it screenshots taken from one, often private, group later posted in public? Whether or not we *should* legally get to see such things and whether they have anything to do with Councillor B is another matter but, so far, to my knowledge, we haven’t been given any evidence.
But no matter, the social media storm grows, causing fallings-out, and refusals by various people to work with various other people, and most recently producing demands that councillor after councillor repeat Stonewall’s mantra, ‘transwomen are women’ and ‘trans men are men’.
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That, as far as it goes, is the story. It led to major, I would say actionable, accusations from the stage at Sunday’s Pride do. Over the last four months, representatives from Pride/HRRA have been approached by the council both privately and on public record and, when they seemed concerned, they were invited on several occasions to make a formal complaint with relevant links but neither HP nor HRRA have done so, nor have they or the councillor who made the public claim offered any evidence for their concerns.
Update 06/09/2021: Because I was told there are accusations of the council not communicating, I investigated this and found that reps from HRRA had discussions about the situation with an ex-councillor and current councillors, including the council’s equalities lead, and extensive email exchanges. They were offered the means to produce evidence and complain officially. They did not want to do this.
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Many people are asking, as they often do on the subject of the sex and gender issue…
Why does it all get so nasty?
To answer that, I now need to explain why tens of thousands of women shared invitations to respond to that Government consultation on GRA reform, and also why so many people seem to think the women’s groups who did so are ‘anti-trans hate groups’.
It’s because…
Initially, the government did not consult – they appeared on course to accept Stonewall’s advice that all they need to do to give trans people what they wanted was to cancel the sex exemption in the Equalities Act.
An excerpt from Stonewall’s submission, and a link to details…
According to Maria Miller MP, who was dealing with the issue at the time, there was no opposition apart from ‘some people purporting to be feminists.’ There proved to be a large number of purporters, because women were realising that we had a conflict of rights developing if the GRA were reformed to allow for immediate sex self ID – that is, to allow anyone, for any purpose, to be treated in law as the opposite sex on their say-so – not because they had ‘transitioned’ or ‘had the op’ or had a medical condition that their doctor said required it, just on their say-so.
The mantra-like phrase ‘trans women are women, trans men are men’ is the campaigners’ iteration of that idea. Is there a problem with that? At the moment, the Equality Act has 9 separate exemptions. One is for ‘gender reassignment’, and is there to protect trans people. Another is for ‘sex’, and is the legal basis of women’s rights. If, however, ‘trans women are women’ is enshrined in law, the sex exemption becomes meaningless, as does the Sex Discrimination Act.
It also has repercussions for single-sex attraction – another protected characteristic in our Equality Act. Differences of opinion as to how that might work have led to some people feeling there’s a conflict that makes separate groups for same-sex attracted people necessary, an idea that others find so abhorrent that it has led to several instances of gay and lesbian people getting drummed off Pride marches in recent years.
In both those cases, giving ‘self ID’ or the concept of ‘innate gender identity’ legal standing takes away the legal tools that women need to deal with issues arising from their sex – their biology – because they are ‘adult human females’ – that is the dictionary definition of what we are, and became one women’s group’s campaign call in response to ‘trans women are women’. That’s why it is now called ‘hate speech’ by trans rights activists. That’s another blinder against women. Misogyny is not, so far, considered a hate-crime aggravator, so when things get heated, only the slogans from the women’s side of the campaign can be called out as ‘hate speech’. Even as things stand now, trans people are better protected in law than mere women.
The GRA consultation
I was one of the women who filled in that consultation. I said something along these lines:
Trans women are trans women. They are protected in law. They have the same human rights as everyone else. They should be treated with dignity and respect, just like everyone else. They are protected in law from discrimination, and we should all contribute to their being allowed to live their lives, call themselves what they want, dress how they want and believe what they want, just like everyone else. Also, like everyone else, they deserve better health and social care provision than they are currently getting so yes, I daresay the GRA does need reforming but not in a manner that disables women’s sex-based rights. One law should not be set up to trump another.
‘There is no conflict of rights’?
We are often told that. My CLP set out to pass a motion supporting trans rights, saying there was no conflict of rights. I suggested that in that case, they should also support sex-based rights in the motion. They refused, saying I was being ‘provocative’. Well, when I say they refused, my amendment was lost by one vote.
It has recently been demonstrated (in a court case concerning male sex offenders assaulting inmates in female prisons) that the balance of rights as it stands now is already detrimental to women – here’s the relevant part of the ruling, and a link if you’d like the details…
So women have good reason to stand by our own definition of ourselves. Here’s a twitter-thread from Jeremy Corbyn’s former policy manager, listing the issues we still need to resolve before self-ID is feasible…
The fact that we still have all this to do is the reason the Labour Party manifesto states an intention to ‘work towards’ rather than instantly grant, self-ID.
Stonewall, Pride and the rest of them are not happy with the wait but their only alternative strategy seems to be demanding that everyone repeats their mantra, and periodically making a public attack on a woman, bullying her in a way that generally makes the majority stay quiet, for fear of being the next target.
Another mantra they love to hear repeated is
Trans rights are human rights
What does that mean? It’s true that trans people have the same human rights as the rest of us – that includes the right to our own beliefs, the right to express those beliefs, and a right not to be bullied into accepting and parroting others’ beliefs. No-one has to say ‘trans women are women’. The fact that some of our councillors responded to Councillor B being publicly bullied by queuing up to agree to ‘trans women are women’ is unnecessary and (in my view) an abject failure to defend a colleague from the witch hunters. If that’s what they believe then, as demonstrated, it is their right to do so but they might like to think about the recent Forstater case decision which confirms their duty in law to protect their colleagues from harassment and discrimination for their beliefs. That includes the right not to believe something, and protection from compelled speech.
Maya Forstater announces the result of the court hearing:
Excerpt – ‘This created a legal precedent that people should not face discrimination or harassment at work or as users of services because of their beliefs about sex and gender identity.’
How do we solve this?
Ultimately, the only solution – for trans women and for natal women – is to dump the societal demands of gender (so everyone feels free to dress, behave etc as they need to) and put an end to male violence, so women do not need to be cautious about male access.
That could take a while though so, in the meantime I suggest there are two options: either absolutely everyone must shut up about women’s rights, and repeat the mantras whenever they are required to do so or else councils should stop giving good money, humble obeisance and regular sacrificial victims to Stonewall, Pride et al. I’m sure they could find a better way of showing off their commitment to equality and diversity.
Which solution do you prefer?
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Further info:
The Labour Party Manifesto 2019, page 66
When the women’s campaign first came to the media’s attention, Jeremy Corbyn, then leader of the Labour Party, had this to say: “People are free to campaign within the party and publicly, of course they are, and raise these issues and have that discussion.” – Jeremy Corbyn on the Andrew Marr Show, 28 Jan 2018. That seems to me to be the least one would except in a country that has laws protecting freedom of speech and belief – not that any of our current councillors have taken part in any such campaign, as far as I know.
There isn’t *quite* a poem called sweeping the street by George Herbert, but you don’t have to be religious to grasp the wonderful truth of his idea that you can sweep the street ‘for god’.
Hastings and Rye MP Sally-Ann Hart says we mustn’t whitewash our history.
In a recent interview conducted by Hastings in Focus, Hart repeatedly used the term ‘whitewash’, apparently to criticise the taking down of offensive statues. This felt really bizarre to me, because listening to political conversations around the place, the term ‘whitewash’ appears to have two almost opposite meanings. One is to cover up the wrong-doings and the shady bits where we’re half-aware of corruption and injustice, the other is to deliberately or unconsciously remove the contributions and experiences of black and ethnic minority people.
Which does she mean? Statues are official markers of how a country, city or organisation sees itself. They mark up the kinds of people citizens are expected to know about and honour. That is why the ritual of pulling down statues is a global, traditional custom to mark a sea-change in a population’s awareness and attitudes.
Perhaps that important piece of information has been ‘whitewashed’ out of our history curriculum. Let’s consider it now.
Colston
The people of Bristol have long been campaigning to remove that statue they recently, famously, threw in the river. As per usual, the establishment was slow responding – it’s always easier for those in office to leave something where it is than to make a potentially controversial change, so the people did what people do – they picked up the mood of the moment, and removed the statue themselves. Problem solved.
That wasn’t whitewash as in hiding our history. It led to a week in which vast numbers of people across the country were talking about our history of slave trading.
That wasn’t whitewash as in ‘airbrushing out’ black history. It helped black people start talking about how deeply British glorifying of slave traders has affected their own families, and led to more white people trying to understand those feelings and their still-manifest consequences. It was a fantastic, nationwide history lesson.
Churchill
In my lifetime, I’ve seen at least three big demos where the Churchill statue in Parliament Square has received the attention of ‘political artists’. Sitting where it does, right opposite the seat of our parliament, it’s the perfect subject for a protesting movement to use to display their message about an unchanging, unresponsive establishment.
That’s not whitewashing as in airbrushing out corruption – it’s done on demos that are highlighting that corruption. And it’s not whitewashing as in ignoring black history – quite the opposite, in most cases.
What Hart was trying to say
“We’ve all got history. We don’t whitewash it,” she reckons if we know our mistakes, “we make sure it doesn’t happen again.”
Right, let’s learn something
Ms Hart says she was grateful the “march in Hastings was peaceful” she says there was “horrendous violence all over the country” she says the agenda is to combat racism but “all the violence is undermining that message” that the “conversation is not about racial equality, but violence and statues.”
She says “We have a history in this country, we can’t brush it under the carpet, she says “we’ve got to learn from the past.” She says “It’s up to local communities to decide what they want to do with a statue.”
What can we conclude from Hart’s words?
Firstly, that I don’t think Hart has paid any attention to what BLM did in Hastings. Yes, it was very peaceful and very well organised. The main event was not a march – was there a march?
Secondly, that I don’t think Hart has paid any attention to what happened anywhere in the country. Where was this horrendous violence? There were a few unfortunate incidents in the London demo, the worst of which happened in, and many think were caused by, a reckless police charge. Other than that, the only violence I’m aware of came from a crowd of completely not BLM white blokes who ran rampage in London the next week, for no very clear reason and among other things, tried to goad police into a fight. I conclude Hart is part of a tradition that takes any rumour of violence and seems to vaguely suggest black people were to blame.
Thirdly, when she says “the conversation is not about racial equality, it is about violence and statues”, I realise that she is only talking to the people who have not yet grasped what BLM is about – because it is only those people who insist on talking about violence and statues, rather than about what is happening to black people in our country. so be warned – our MP and her following have not even begun to get the message about BLM. We need to keep that conversation going, and really, deeply learn what people who want to teach anti-racism should be doing in Hastings and Rye.
She is right about one thing. We must not brush our history under the carpet. It is a very racist, sexist and classist history, and we urgently need to sort out the consequences of that.
Hastings and Rye MP does not understand Cities of Sanctuary
In a recent interview, MP Sally-Ann Hart said she could ‘count on one hand’ the number of her constituents who wrote to her in support of accepting refugees in Hastings.
Cornered and anxious?
This comes after Hart wrote an inflammatory letter to Priti Patel, claiming Hastings people felt ‘cornered’ and ‘anxious’ about desperate asylum seekers washing up on the beaches in Pett and Camber. She said she was afraid they were bringing the virus to Hastings.
On her publishing her letter, many Hastings people wrote angrily, directly to her and also on social media, saying that she doesn’t understand what it means to be a City of Sanctuary. I don’t know how many fingers Hart has, but I have just counted the number of people I know personally who wrote to her about the many mistakes in her letter.
Virus risk
Asylum seekers washing up on the beaches do not ‘bring the virus’ to Hastings because they do not come to Hastings. They are picked up – usually immediately, on the beach, by police or immigration officers, and taken to processing centres outside our constituency. They do not have the time or the opportunity to mix with local people so cannot possibly spread the virus. Anyway, Hart also said in that same interview that we should stop being scaredy cats and get out there and ‘live with the virus’.
Asylum seekers seek asylum
It is true that Hastings is, and according to many constituents is proud to be, a City of Sanctuary. That does not mean we take in and house anyone who washes up on the beach. It means our council decides, along with government authorities, how many refugees we can take and when. And those refugees have been through the processing system, they have not just arrived so the virus situation is as irrelevant to what happens in Hastings as is everything else she said about new arrivals.
France is a safe place?
Hart also said no-one should be washing up in the UK because asylum seekers should seek asylum in the first safe country they come to. But a very cursory study of what happens to the victims of war and aggressive governments will tell you what is wrong with that idea.
The people who have sought sanctuary all the way across Europe and ended up in camps full of traffickers and pimps, or who have experienced French police setting fire to camps, will tell you what is wrong with that idea.
Sally-Ann, please have a heart, and do some research before you speak.
Hastings in Focus interview with Sally-Ann Hart MP
What Sally-Ann Hart MP said about hungry children:
Hart says it’s sad if children are not fed by parents because of choices they’ve made. She says the amount of Universal Credit granted to Hastings is very high and that HBC is very slow getting everyone jobs. She says…
We need to reopen our economy
Hart’s message on coronavirus is that we need to be confident. to get ourselves back out there, live with the virus, be brave and move on. She acknowledges that a large proportion of Hastings’ income is tourism related, that we’ve lost Easter and we’ve lost May Day and we need to get out and earn some money now.
There are two glaring problems with this
On going child poverty
Even before coronavirus, there were many, many parents in Hastings who, whether working or not, were not getting a decent, reliable income that allowed them to look after their families properly. The fact that they then missed out on the usual ‘big earning’ weekends in the spring has made that worse, and brought more people into the danger zone.
The school summer holidays are almost upon us and there is no way, not with even a Tory-sized ego, a family can make up for three months losses on top of ten years of Tory austerity and be sure to feed their kids properly.
There is no way that Hastings Borough Council, struggling with swingeing losses to government grants over ten years of austerity, can magic up thousands of well-paid jobs overnight to solve these acute and immediate and devastating problems.
Sally-Ann Hart, please understand those families need help NOW.
2. We need to protect our depleted health and social care services
Both services have been run down during the ten years of austerity and, when Hastings people set up those admirable volunteer services to help people not properly compensated by the government to stay home safely, they weren’t doing it because they lacked confidence, they were doing it because they had an eye on the small number of available hospital beds and other services. They wanted to make sure that we didn’t all fall ill at once, and keep within the limits of the Tory-depleted services we have, and to avoid overwhelming our hard-working, under-paid NHS and social care staff.
Sally-Ann Hart, please understand our health and social care services need re-funding NOW.
Sally can wait – we can’t
The landlord won’t wait for the rent. A hungry child can’t wait for economic measures to filter through. Sally-Ann Hart, please understand – Hastings does not lack confidence, but Hastings can’t wait.
Hastings in Focus interview with Sally-Ann Hart MP
I saw my old school on Derelict in the UK! But the photos didn’t show the thing I really loved about that school, so I went and took some of my own…
Let’s get one thing straight from the start: me and school – we really didn’t get along. I am not nostalgic, I do not dream of the ol’ school days. But I am aware that my secondary school was a far, far pleasanter experience – and in many ways, a better learning environment than that many teenagers have to put up with nowadays.
I went to secondary school in 1972. I was in a bit of a pickle because the changeover from eleven-plus and selective education had happened during the latter half of my junior years and my family managed to compound the confusion by moving house midway through the assessment period from an eleven-plus town to a select-by-school record town (that was a sort of halfway stage before ending selection).
So – Hastings High School (latterly known as Helenswood), and us pretty much the last of the ‘selected by ability’ intake. I got a default place because my Hastings primary school hadn’t had me long enough to do a performance-based assessment, and because my mum made a fuss. I’m not sure which bit did it, but it got done.
So I was at a school with very good facilities, a wide range of subjects to choose from and – this is the thing – superb grounds. The single greatest compensation for all the things I didn’t like about school was the opportunity to just disappear into playgrounds, loll about on lawns or stroll in woods.
I’m writing this now because there was a time when many schools, not just the posh ones, had great outdoor space for break and lunchtime wanderings and sport for those that liked it (I didn’t!). I’m convinced it vastly reduced the stress of bad times at school and I’m furious that so many schools have lost those spaces.
I’m particularly furious about Helenswood, and I want the people who went there in my time and later on to be furious. I have no idea if the building is rescue-able – it was built in the era of flat roofs, which was never a good idea, and buckets-in-corridors was the norm in winter in all the schools I went to – but it’s the grounds I’m furious about, and here’s why.
Like most of the state schools in this country, Helenswood was handed over to an academy trust some years back. In this case, an outfit called ARK so it became ARKHelenswood. They put ARK before the names of all the schools they take over (any conversation about education in Hastings sounds as though it’s being constantly interrupted by chickens).
A second building was constructed a mile or so up the road, and the school run across two sites. My daughter and her friends told me they didn’t like the new building – it was cramped by comparison with the old one, and seemed to be a very efficient stress-building sound-box. It wasn’t sited so well either, fronting right onto a main road intersection opposite the new hospital –
But that academy trust had more problems than bad school design. People started sending their kids out of town to avoid the trust and that, coupled with a projected reduction in population, apparently led the trust to decide they didn’t need the Helenswood building after all.
I am highly suspicious. They didn’t own it for that long, and the population projection didn’t come out of nowhere – why did they take on that school, with its extensive and highly desirable grounds, and set about building another one when a reduction in uptake was on the cards?
I suspect the Helenswood grounds have been stolen from our town, stolen from the next generation of kids, and I think we should start making a lot more fuss about the loss of school grounds. Please tell me what you think. Links to campaign groups and info about the value of school grounds especially appreciated.
!["In May I abstained from voting for Councillor [redacted] to be deputy mayor on grouns of conscience following her posting several social media posts that contained anti trans sentiment, as well as her refusal to accept the Equality Act as a valid document and her refusal to support the party policy on Self ID in conversation with myself."](https://kaygreendotblog.files.wordpress.com/2021/08/accusation.jpg?w=340)
