A mild disturbance in the supply of absolutely anything we’re used to buying every day has more political impact than, say, people losing their homes, children going hungry, abused women being locked up with male sex-offenders, asylum seekers drowning in the channel, the govt selling our services and infrastructure to foreign businesses, climate change wrecking our world before our grandchildren can live out their lives – any of the things I’ve ever tried campaigning about, really.
I don’t think answers like ‘people are stupid’ or ‘people are greedy’ help much. It’s about where most people’s attention is, most of the time. Most of us usually have our heads down, ploughing through ‘what needs doing’ in the face of a huge range of obstacles from lack of funds to people not answering phones to illness and disability. Everything that disrupts the battle is a ****ing nuisance to throw ourselves at in determined fury.
Do you remember all those extraordinary ideas, songs, lectures, meetings and above all community support projects people thought up in response to lockdown?
Time to think
The time people need in order to think reappears when everyday buzz, pressures and demands stop. Those people we briefly learned to call ‘essential workers’ just had to go on working ( some called lockdown ‘where the middle class stay home and the working classes bring them things’ ). Those whose lives were already in extreme difficulty – for example in insecure housing, in prisons and refugee hostels ( not the homeless though – the government briefly made the effort to ‘get people off the streets’ ) – all those people really had their noses rubbed in how bad things are…
… but the salaried classes, the service, financial and what have you workers – all got used to not being able to go where we want or buy anything we want at a moment’s notice, and started THINKING.
So I’ll be getting on with the community organising, the networking and the educating and the production of books, more aware than ever that these are the vital political acts. How about you? Have you thought of any other things we can do….? (comments section below)
Just keep thinking about how this government, the government that does not care one jot about destroying businesses and jobs, or creating poverty, or stranding the old and the sick, was so desperately, desperately keen to avoid another lockdown. What is it they’re scared of?
PS This blog started life as an FB status post, and got the following comment, which struck me as absolutely on the button…
In an individualistic society, most of the time we’re encouraged to live in our own heads. And on those occasions where the problems of others manage to permeate our thoughts, we’re also encouraged to think “oh well, they must have done something wrong”, and at that point the concerns and suffering of others can be dismissed as fair because they’ve brought it upon themselves. Taken to an extreme, that logic starts to sound like: “everyone on benefits is an undeserving scrounger… except me, when I was made redundant through no fault of my own.” We’ve all heard that kind of thing.
The anger and panic you allude to in this article I think springs from that mindset. When people who think like that find themselves swept up into a crisis that wasn’t of their making – and they don’t think they’ve done anything wrong – the first explanation they reach for is that someone else must have messed up; and the consequences of that mistake are falling unjustly on the people who had no part in making it. That prompts anger, and creates a strong incentive to blame others.
It’s very easy to ignore something when it’s not affecting you directly.
Julia Price joined the Labour Party in 2015, in south London. She canvassed for Labour in local elections and for the Mayor of London election in May 2016 when the Labour candidate, Tooting MP, Sadiq Khan won.
After moving to St Leonards in 2016, she helped with canvassing in 2017. That same summer, she became closely involved in the local campaign to save St Leonards Crown Post Office. She canvassed and campaigned for Labour’s Parliamentary candidate, Peter Chowney in June 2017, when Peter came within 346 votes of Amber Rudd, the sitting Tory MP, massively reducing her majority.
In early 2018 she was a council candidate for Labour in West St Leonards. She campaigned and canvassed in this ward and across the borough. She came within 56 votes of winning the West St Leonards ward for Labour.
She canvassed and campaigned almost daily in the December 2019 general election.
In March 2021, Julia sent Labour the following message:
Julia’s Farewell to the Labour Party
I have cancelled my monthly Direct Debit to the Labour Party. It is with sadness and regret that I would like to ask you to cancel my membership. There is no longer enough to keep my allegiance, my respect and my belief in the Labour Party. Too many betrayals of too many good, loyal, hard-working Party members, and especially of Jeremy Corbyn. Too many witch hunts. Too much betrayal of women. Of women MPs in the House and of women’s rights. The signing of the so-called Trans Pledge. The Party’s acceptance of the gender ideology mantra: trans women are women. They are not. They are trans women. Trans men are trans men. All respect to trans people and may they live their lives safely and well. But biology is real and women as a sex class have protection under the Equality Act 2010. The Labour Party offers no support or protection to women who are aggressively silenced and vilified by trans rights activists who operate throughout social media and on university campuses, in CLPs and in workplaces.
Silence on the risk to children
No attempt to protect children from the capture of trans ideology; it has taken this Tory government to do that: to ban puberty blockers to under 16s without a court order. It took a detransitioning young woman, Keira Bell, to take the Tavistock Clinic to court and win a High Court judgement against them in December 2020. Then there was the subsequent CQC-judgement of the Tavistock Clinic as Inadequate in January this year. A 4000% plus increase in the decade to 2018 of young teenage girls seeking to transition. Being referred to start medical pathways after only one or two gender identity clinic consultations. No time spent considering their sociological and / or psychological backgrounds. A concern expressed in a report by Dr David Bell, ex staff governor and psychologist at the Tavistock.
The shocking news in the leaked report last year that the executive and others in the Labour Party were so anti Corbyn that they actively worked to snag and disrupt the GE campaigns of 2017 & 2019. Working against hundreds and thousands of Party members like me who were out practically every day, knocking on doors, canvassing and campaigning hard for a Labour victory.
This is dishonourable, uncomradely conduct. It is not what I thought the Labour Party was about. I no longer wish to be a member.
I have met many wonderful people during my five and a half years of membership. I am grateful for their comradeship and friendship. I wish them well.
Editor’s note: Julia is one of the many Labour Party women who worked so enthusiastically for socialism in that hope-filled time between 2016 and 2019, but are now leaving the party. She received no reply to her farewell statement.
I’ve been wondering why feminism grabbed me so much the second time I looked, but not the first.
I remember feminism going on around me when I was a teenager. I had a vague idea it involved a lot of arguments about whether you should shave your legs or not. A couple of decades later, my daughter told me she’d had the impression for years that she couldn’t be a feminist because she likes dressing up, cooking and being a mum.
In the 70s, I couldn’t do feminism because I didn’t like dungarees. In the 80s, I couldn’t afford the ‘power dressing’ and then in latter years, I thought I couldn’t be a feminist because my partner was a bloke, and because the ‘feminists’ I saw on telly all seemed to spend their time making pointlessly rude and embarrassingly flirtatious swipes at men. And anyway, those somewhat boring organisations like the Fawcett Society and Labour Women’s Network were constantly bashing on about whether female execs in London were earning enough tens of thousands more than me, yet.
And then Stonewall tried to get women’s legal rights repealed. A new kind of women’s campaign (new to me) came along. I was so angry, so involved, and so excited, talking to so many great women, helping to put together ideas for the Women’s Place UK manifesto, getting involved with the Women’s Liberation Conference, and to top it all, I’d discovered FiLiA, with its glorious weekend every year of women singing, women cooking, women dancing, running businesses, making friends, building communities and doing politics, women escaping and traveling the world as fugitives, then coming together at last, singing, cooking, dancing, making friends, running businesses, building communities and doing politics.
People ask why women get so ‘obsessed’ with the sex based rights campaign, why we never ‘come down off it’. Well you know, there’s more to it than that. For those of us who were relatively new to feminism, the women we met on the way told us about real feminism, and Woman’s Place, and all the other organisations the benighted like to call ‘anti-trans hate groups’ set women’s worlds on fire. It’s VERY exciting. (Apparently, last time around they called the women’s groups ‘anti-men hate groups’.)
Read Julie Bindel’s REALLY exciting new book, and discover proper feminism. As she explains, the stuff that went mainstream – liberal feminism, they call it, IS boring. Radical feminism isn’t feminism only more so, it’s the growing, sustaining root of feminism. In manifestation, it’s any aspect of feminism that’s not acceptable to the establishment.
‘We don’t want half the seats at the table,’ says Bindel, ‘we want to break the table.’
Feminism is about rescuing and standing with fugitives, it’s about learning and teaching, about fighting back, about community politics and addressing the problems that are so big mainstream politicians barely dare touch them.
Buy the book, go to FiLiA. Get angry, get serious, get excited. You can sing, dance, make friends, dress up and cook as you go if you want to. You can also make up your own mind as to whether you shave your legs or not. You decide, it doesn’t matter – but you might have some interesting conversations over coffee about why mainstream society thinks such things matter so much.
Just read the book, in fact read all her books, and her journalism. I am!
Being a socialist feminist in mainstream politics is a pain, it really is. If you intend to read this article, for your sanity, before you start could you remind yourself that outside of party politics, people have families, friends and colleagues with a range of opinions and ideas, and they mostly manage to get along, and even enjoy discussing their different opinions….
Then you have the Labour Party, which a friend recently said feels like this…
… a party which would appear to be full of ‘socialists’ who exclude anyone who talks socialism, and ‘feminists’ who support misogyny in the thinnest of disguises, and jump down your throat if you dare mention ‘controversial’ topics like women’s legal rights,
That may be a slight exaggeration – or is it? A significant proportion of my socialist friends who have been visible in lefty organisations and debates are now getting those ‘Are you or have you ever been….’ auto-exclusion letters but others, whilst yelling about that injustice, are scoffing at the idea women are being side-lined. Well, here is the only successful (if you can call it that) attempt to discuss women’s legal rights at the Labour Women’s Conference…
Or you have the Green Party, where as a woman, you are liable to find yourself being referred to as a ‘non-man’, so terrifying is that ‘controversial’ word ‘woman’.
They have a leadership election coming up. They have the opportunity to choose between Shahrar Ali, who has expressed the heretical view that people ought to be able to talk about women’s rights…
….or this (apparently women who disagree with Womack are sh*t that won’t go away)
Fortunately for Green Party members, it’s an STV election, so you could for example vote for Shahrar Ali and a civilised debate *and* vote for an effective activist woman, such as Tina Rothery (Ali is a socialist/environmentalist activist of long standing too by the way, so vote for both of them!) and if there’s someone you really, really don’t want, you just put ‘RON’ which means ‘re-open nominations’ ie, ‘this candidate is not acceptable’.
There’s even the option, if you’re a ‘civilian’ who broadly supports the Green Party, of joining for a while (it costs £3 per month) voting for civilised debate (Ali) and a focus on actual environmental issues (Ali and Rothery), then scarpering before anyone discovers you’re one of those foul people who is a socialist, thinks sex exists, believes in freedom to debate, and even dares to say ‘woman’.
Which reader are you?
You might be one of those Labour Party people who are intent on getting rid of ‘the hard left’ or ‘far left’ – please bear in mind that our country is way off track from a global or historical perspective. Terms like left and right are not static and, according to most progressive politicians outside the UK people who supported Jeremy Corbyn here, and Bernie Sanders in the US, are actually democratic socialists, and therefore relatively moderate.
There will be those whose political and trade union experience and general common sense tell them that allowing a proper debate is the way to solve a conflict. To them I say, please speak your truth more loudly – the hurlers of abuse are absolutely drowning out common sense from both socialists and feminists in ‘progressive’ politics at the moment.
There will be Red and Green people who think that gender-critical women are being silly about trans people. Please find out what these ‘trans activists’ mean when they say ‘trans rights’ – they aren’t fighting for what you may think they are. They are fighting for a law change to ensure the right of any kind of male, at no notice whatsoever, to just say ‘I am a woman’ or even ‘I am non-binary’ (a term no-one has yet found any material or science-based definition for) and gain entry to women’s spaces and services for any reason or none, or just for a laugh.
There will be those who just think this is a horrible, transphobic article, and that everything people like me say is ‘hate speech’ and that we can’t possibly be socialists. To think that, you have to also think there is absolutely no truth in the idea that any male would abuse opportunities of access to vulnerable women and girls. To you I can only say – what planet are you living on?
There will also be those who think women bothering them about women’s issues is an annoying distraction, some sort of obsession that gets in the way of serious socialism. I think they, above all else, are the main reason that I, a socialist feminist, can’t put up with the Labour Party any more. You know what? Even the Communist Party of Great Britain are doing a better job of listening to a range of women’s opinions. This is an extensive and useful debate about what’s going on…
Personally, I’m not going to join any of those parties but I am going to go to FiLiA, where among the genuinely women-centred events and talks, we will meet Women Uniting – an all-party political group, formed to try and persuade the political world that sex matters, and that women matter, whatever their political hue.
But we’ll no doubt have to put up with a cluster of pottymouths ‘protesting the meeting’. No-one seems to mind women from left and right getting together to debate but apparently, allowing all the varieties of feminism is not acceptable to ‘the left’ in Plymouth ‘Antifa’ and CLP. If you’re in the area, try telling them what you think about people bullying women when they meet to debate. At best, they’ll tell you about something nasty someone reputedly said, offering it as proof that Women Uniting is yet another ‘far right hate group’. But don’t try to tell them that conferences are debating arenas, and that there’s no such thing as a conference in which only one opinion is allowed, because there is, as Labour will discover in September – the Blairites are in charge again, and you know what happens to people who express divergent opinions at Blairite conferences…
[The Red-Green image in the body of this article comes from London Green Left. Please read the article and comments. It’s very informative…
The image at the head of this article comes from an organisation now proscribed by the Labour Party, I forget which one. I wonder what they said wrong.]
…but (don’t forget) outside party politics, people *can* discuss their differences so if you’ve still got the party-political bug, here’s Shahrar Ali’s pitch – if you want to rescue socialism in the Labour Party, there will be ‘alternative’ meetings around conference in September. Look here for socialist news – or here for feminist news or if, like me, you’ve had it with party politics, please don’t give up with *politics*. There is much that can be done, in a comradely way, from out here.
List A: Things you can do without being a member of a political party
Set up and promote petitions
Go on demos
Organise political education and film nights
Write to your MP
Get up delegations to go and visit MPs for discussions
Write blogs, make videos and pod casts
Join an affiliated union and vote through policies they’ll support for you at party conference
Campaign for decent councillors and, come election time, parliamentary candidates
Go to hustings and question parliamentary candidates
Go to political meetings and lectures that interest you, *whoever* is organising them
Meet with the local branches of political parties, and tell them what you are doing and why
Talk to members of all parties without appearing to be ‘the enemy’
Get up campaign groups of your own from amongst your friends and colleagues, to campaign on topics that matter to you
Contact anyone – *anyone* who has an idea that interests you, and ask for a coffee and a chat
List B: Things you don’t have to do if you’re not a member of a political party
Sit through weekly or monthly meetings that go on for two hours or more even if no-one has anything constructive to say/do
Pay subs, only to receive endless appeals for cash anyway
Stand by policies you don’t really agree with
Try to support the party candidate, even if they are a parachuted-in disaster
Put up with abuse from partisan evangelists just because they are in the same party as you
Avoid being seen with, or being caught talking about, proscribed people and organisations, such as Ken Loach, Jeremy Corbyn, Julie Bindel, Marc Wadsworth, Jackie Walker, Chris Williamson, Julian Assange (yeah yeah, there are probably people there you don’t agree with but you know, if you’re not a party animal, you’re allowed to question/debate with/learn about *anyone you want to*.)
Give up on having any political influence when your party’s not in power
Spend whole days delivering leaflets that, as far as you can see, say nothing useful at all
But here’s the really good bit
You can do all the things on list A even if you *are* a member of a political party – it’s just that you don’t have to do list B, and are not *limited to* working with party members and/or within the limits of party policy if you understand that being kicked out isn’t the end of politics for you.
Don’t fret if you want to leave your political party, don’t fret if they’ve thrown you out or bullied you out, and don’t feel silenced if you’re still in, and they’ve told you what not to say. There is life – and politics enough to change our world – beyond the party meeting.
Solidarity to all the socialists, environmentalists, feminists and others who are worried about being ‘politically homeless’ – it’s a mirage! See you at conferences, on demos, in the pub, all over the place, doing politics. You are not politically homeless. The whole country is your home!
Please feel free to add more ideas in the comments.
All white people are racist; all men are sexist, racism and sexism are systems that can exist and oppress without the presence of a single person with racist or sexist intentions; sex is not biological but exists on a spectrum; saying you are not racist, sexist or homophobic is proof that you are; language can be literal violence, and some opinions must be silenced for the safety of others; denial of “gender identity” is killing people; a homeless woman in danger, or a mother in fear for her children, who says things have never been so bad needs to “check her privilege”; the wish to remedy disability, obesity or poor diet is hateful, and a sign that you do not allow the right of disabled people to exist…
I expect you agree with, or made an effort to agree with, quite a lot of that but I expect, somewhere in that highly virtuous and well-meaning paragraph, you had a ‘hang on a minute’ moment.
I have been reading a book that’s a wee bit off track for a socialist, near radical feminist such as myself, a book that recommends liberalism over revolutionary socialism at every turn and, I am aware, this will probably be the point where any self-identified Social Justice Warrior will stop reading my blog. On the other hand, if you are one of the many bemused socialists, revolutionary or otherwise, who have been avoiding certain topics in politics in recent years because they have become so immediately toxic that walking on egg-shells just isn’t enough to avoid the rows, this book is for you.
When does a theory become an ideology?
“Cynical Theories” by Helen Pluckrose and James Lindsay explores in detail how the rigid, cult-like tenets of Post Modern Critical Scholarship have got the left by the throat, and why the ‘Critical Theory’ doctrines make every disagreement into a disaster, and every debate into a passionate row, and what we might do about it.
When does an ideology become a cult?
Like most people, I have laughed at the claims of ‘political correctness’ over the years, and also on the other hand, scoffed at those statements that start ‘I’m not a racist but…’ like most people, I cheered on the gay liberation movement in its day, and the glorious summer of statue-demolishing and anti-racist education brought to us by BLM … but that is not nearly enough to satisfy your Social Justice Warrior. You must be 100% aligned with all the principles of identity politics, or you are a problem in their eyes, someone to ‘cancel’ at every opportunity.
How do you counteract a cult?
I first picked up a clue as to why this disease had so eaten away at the left from a Counterfire presentation a while back, that began to explain how Identity Politics sits in opposition to class-analysis but it didn’t go so far as to hand me a road-map. This book does, and I warmly recommend it to anyone who understands the need to re-unite the left, and who can see why we won’t do that while we have activists wedded to the power-grid that rigidly defines what many call the ‘oppression Olympics’, activists who will tell the most desperate, downtrodden citizen imaginable that, if he happens to be a white, cis-het male, then he is an oppressor, and he must bow to the every utterance of a citizen whose intersectional standpoint happens to be lower on the grid than his.
It is adherence to this power-grid view of oppression that (to give this week’s example) leads the CEO of Edinburgh Rape Crisis Centre to decide that ‘re-educating’ women who feel the need of all-female company after a traumatic attack is a priority.
So – keep your radical and revolutionary views by all means, and argue with any pages in the book that are too softy-centry in their suggested solutions, but do read the book if you want to understand where all this vitriol, this screechy dogma and no-platforming and these claims of ‘literal violence’ when disagreed with stem from; if you want to understand all these ‘name and shame’, ‘withdraw the whip’, accusations of ‘hate speech’, this-and-that-o-phobia and attempts at show trials came from, and how to diffuse them; if you want to help us return to a world where it is possible to disagree on individual issues, to stand in comradely opposition, negotiate conflicts of rights, and still stand on the same picket line in the name of socialism and solidarity against the very real, class-based, property-and-money based oppression of neoliberalism, read this book.
There’s no such thing as a part-time activist when you have a predaTory government in power.
We set out for one of the most beautiful and peaceful parts of the country we could think of for our holidays, and within ten minutes of our arrival, we were outside the Town Hall, helping to defend the local ambulance service.
It really is mind-boggling how wherever you are, whatever you are doing, you are never far away from one or another of those cut-and-privatise-by stealth endeavours that have been hollowing out our public services for decades.
Our country is beautiful – enjoy your holidays if you can grab some but, fellow activists, but – vigilance! Never let up with the vigilance.
It’s just as well demos are fun and sociable. I have never met up with local folks as quickly as I did in Alston. Hands off Alston Moor’s Emergency Medical Team!
Criticisms of Helen Joyce’s book 1. Is it antisemitic? and 2. She didn’t say who dun it!
Conspiracy hunters have had a bad attack of not seeing the wood for the trees. It’s like this…
I was told in college that if you see an exam question that asks what caused something, it’s a trick question. When significant events change the world, there is rarely one single cause. There will be a series of potential causes, that flow together and can become a trend that seems like an unstoppable force. We know that, when we think about it but there are always many voices raised demanding to know who or what ‘did it’.
Helen Joyce, in her most excellent book demystifying the global struggle over ‘the sex and gender issue’, has demonstrated and analysed a horrific trend which has proved very difficult to halt. The book got rave reviews, and the ultimate accolade in current politics – accusations of antisemitism. The latter is supremely significant because when lazy political activists run out of arguments, cries of antisemitism are always the fall-back. (See advance disclaimer #1 at the end of this post.)
The only reality-based criticisms I have seen of Joyce’s book is that she didn’t say ‘who dun it’. Those looking for the names of the super-rich manipulators they could blame for all this were a bit disappointed. Joyce does give the names of three hugely wealthy donors to gender-identity projects, but doesn’t put all the blame on them.
That is because very few things are entirely down to one person, group or organisation. I know it’s annoying, but life just isn’t that tidy. Straightforward history A level questions generally start ‘What are the causes of…?’ or even ‘What are the main causes of…?’
And the reason for this blog post is that I think in the eager search for a huddle of billionaires to blame, many readers have actually missed Joyce’s clear demonstration of the main causes of the pernicious trend towards letting gender-identity ideology trump sex-based rights, and setting off flaming rows where ever the trend is opposed. The gender-identity mob have so far, successfully hidden behind ‘trans rights’ placards but when Joyce’s book climbed the bestsellers list, they saw she had blown their cover. That’s why they are shouting from the rooftops that Joyce is antisemitic.
The main causes of the ‘sex and gender’ conflict are patriarchy and male sexuality. Here’s how it works…
If you haven’t learned to see patriarchy at work, then you don’t know why feminism is needed. In a recent Labour Party meeting, I suggested including protection for women’s legal rights in a motion about trans rights. I agreed with the proposer of the motion that trans rights and women’s rights need not be mutually exclusive. Because so many people believe there is an inevitable conflict, I felt it would be wise to state support for both ideas, as laid down in the Labour Party manifesto, so we were absolutely clear that we needed to proceed according to good trade unionist, socialist practice, and find a way to frame both sets of rights that doesn’t bring them into conflict.
Angry counter-speakers told me my contribution was ‘unnecessary’ and ‘provocative’. The chair threw her neutrality in the bin and stated ‘I don’t need that protection!’ If those women ever find out why they were passionately shouting down their own legal rights, they will finally have recognised the pernicious influence of patriarchy. It makes everything that’s good for women look stroppy and unnecessary to the casual observer.
Patriarchy loves gender-identity ideology, and paints it as virtuous *because* it can be used to counter women’s rights. Going along with it gives you that warm feeling of swimming with the tide. It’s also very, very bad for women and girls.
In a patriarchal society, male sexuality is closely bound up with power, self-aggrandisement and the dark side of those things, which comes out as a sort of sexy submissiveness and faux victim behaviour. Because of those traits, there has always been a theme in male sexuality of cross-dressing, presenting as ‘drag queens’ and ‘pantomime dames’ who exhibit a ‘humour’ that consists of flirtatious misogyny. We all know this. Girls and women often react with bemusement but, as it is so eternally embedded in our culture, we just go ‘oh very well’.
I believe the main reason there is so much aggression towards Joyce’s book is that she includes a dispassionate history of males trying to present as women for a variety of strange reasons, and demonstrates how this characteristic fed the growing ‘transgender’ trend, and also how it added the wild-fire streak of misogyny and sex-based threats that run through all the ‘gender v sex’ and ‘trans rights’ campaigns.
I also believe that it is the aggressive and misogynistic demands of men like that (yeah, yeah, not all men – I know that) and the way our legal system automatically favours the aggressive male stance over the female, that has given the would-be gender-identity revolution its power.
That is why it has to be unravelled and understood before we can find a rational solution, with clear, legal protections for all concerned. It is clear to feminists that there are many victims of gender-identity ideology – lesbian, gay, autistic and traumatised children who have been confused and misdirected into blaming the shape of their bodies for their pain, trans-sexuals trying to live an unconflicted life (See advance disclaimer #2 below), lesbian and gay people who’ve seen their culture and services aggressively taken over by ‘queer’ people who demand to be seen as homosexual because they think they ‘really are’ the opposite sex, and the many, many women who are already victims of patriarchy – women in prisons, hostels, refuges and refugee centres, who desperately need the safety-net of women’s sex-based rights.
The fact that organisations like Stonewall were so oblivious to women’s needs that they decided calling for the complete erasure of sex-based rights was the quickest way through for trans rights is both proof that gender-identity ideology is built on patriarchal misogyny and a very clear demonstration of why that movement is so aggressive, so anti-women, and so prone to sex-based threats of violence. As Jeremy Corbyn’s former policy manager, Lachlan Stuart has demonstrated, there are many things we could do for trans people under the banner of ‘trans rights’ that do not conflict with women’s basic legal rights but, for some reason, he found it impossible to get organisations such as LGBT Labour to show any interest in those things – they just wanted – primarily and forcefully – to fight against women’s sex-based rights.
That, Your Honour, is demonstration enough that gender-identity ideology is misogyny at work.
[I have written two versions of the concluding paragraph – please pick the one that suits your politics]
The enemies of socialism and democracy are sexism, racism and classism. Those are notoriously the most powerful weapons of division used by capitalism (or if you think we’re really in a post-capitalist world, of ‘neoliberalism’). As a socialist, you have probably gone a fair way towards understanding racism and classism. To see the picture whole, you also need to understand sexism in its new and vicious form of gender-identity ideology. If you don’t understand it yet, please read Helen Joyce’s book. It’s by far the best analysis, and a very interesting read.
For concerned people who aren’t socialist
Most people know that we live in a sexist society. Many understand that that makes life very difficult for women and girls. This isn’t an isolated situation in one or two countries, or the result of a conspiracy by one or two billionaires. Gender-identity ideology, which seeks to make gender expression more important than biological sex is the latest and possibly most pernicious incarnation of sexism. If you don’t understand it yet, please read Helen Joyce’s book. It’s the best analysis I have seen so far, and a very interesting read.
Advance disclaimer #1: if someone says nasty things about Jewish people as a group, or deliberately hints at ‘Jewish conspiracies’ etc, they being are antisemitic. That’s not what I’m talking about. I’m talking about the weaponisation of antisemitism accusations which is so often the last resort of political activists who have no logical argument for their policies.
Advance disclaimer #2: there are, and will be for as long as patriarchy rules, people who feel so utterly, painfully at odds with the gender-based requirements of the society around them that they change their bodies, their clothes and their names. They present, and attempt to live, as the opposite sex. Generally, when speaking frankly and confidentially, they know they are not really the opposite sex – they just feel more comfortable living that way. They are in no way culpable in any of this, they are no threat to women’s rights, and they deserve support and tolerance. Most feminists, because we know how pernicious patriarchy is, understand the pressures that brought those people to that situation, and do support and tolerate such people.
If football ‘comes home’, I have a question or two.
I think I have watched about two ‘proper’ football matches in my life. I really don’t do international level sport-as-a-spectator stuff. So I’m a bit worried about how you go about writing a blog about football.
It’s like this – it’s clear ‘football’ has changed. Even Craig Murray found himself unable to hate the England football supporters in London last week.
Does that mean it’s gone all middle class and respectable, like rugby? Not quite. There’s something else, isn’t there. Remember this….
…. I know, the anti-austerity movement was gaining ground before Corbyn, and I know there are those who hope and pray that the movement that for several years focused on Corbyn as Labour leader has gone forever but it hasn’t, and – well, we knew it would crop up again somewhere, somehow, and… I don’t know when it started re-forming around football. If you’re a fan, you probably do, but it’s good to feel that feeling again. The first time I personally noticed it in football was when Marcus Rashford spoke up for the kids the government was doing out of their school dinners, which led to loads of social media claims that he was making a better job as leader of the opposition than Starmer was (admittedly that’s a pretty low bar, but…)
Now, there’s definitely a feeling that whether football ‘comes home’ or not, the popular movement is back, with a new focus to keep it rolling. Now surely, surely that is a good thing…
But but but – FOOTBALL?
That’s great but – you know, I’m sure it’s well-meaning and if it works then great but – FOOTBALL?
… even when you realise that, win or lose, a big football match leads to domestic and other sex-based violence? Okay, the football doesn’t cause it but for many, football evokes and provokes it. Did you notice, in Craig Murray’s comment up there, he was just fine until he was scared by a bunch of women enjoying themselves?
Do I worry unduly? – true, the fantastic coming together against the capitalist ‘superleague’ touts revived the nation’s battered ability to find solidarity after Corbyn but can football really escape from its violent, misogynistic, nationalistic, divisive cultural base? If I doubt it, it’s firstly because people keep telling me how many, many years it is since ‘England’ had a decent win. But – I remember this….
That’s what I fear. is this really a movement foreveryone? All those stories of loving, giving mothers and sisters helping on the way to footballers’ stardom puts me in mind of an incident at a book launch years ago. An author was waxing lyrical about his gratitude to his wife and various other women for the hournhours of work they’d put in to support the gestation of the book, when someone put their hand up and said, “if the book could never have happened without your wife’s research skills etc etc, she must have been doing that instead of furthering her own career, so why isn’t her name on the cover?”
…. so as a feminist I am very dubious about England as football ‘coming home’ to be the new people’s movement, not least because I worry that like so many lads-based cultures, their response to anything women may have to say about women’s legal standing in these turbulent times will be “just be kind…”. I can just see all these enthusiastic sporty types claiming that sexism and all its attendant cruelties are history – I hope they won’t, because they will probably at least have heard of sporty people like Martina Navratilova and Sharon Davies. and the Olympics are coming up and they must have noticed a problem there, surely – swimming caps? Breast-fed babies? Weight lifting? If they can ignore all that, they ain’t for me – and that ability to ignore, or instantly know best, on ‘women’s issues’ was for me and thousands of other women, one of the harbingers of the end of the Corbyn movement. Please gods, don’t let that happen again.
Oh and by the way – Scotland exists. Also Wales. But here’s hoping…
I spent this morning at work in my garden. A very, very British thing to do, weekend gardening.
I spent this afternoon listening to Jeremy Corbyn and Richard Burgon talking about patriotism and national security. How quickly we forget what it was like when the good guys were getting to do all the big political speeches.
Patriotism is looking after the people and the land around you. Community work and environmental work, in other words. Oh and gardening, of course.
National security is about dealing with the threats the people are facing. What threats are our people facing? Climate change, pandemic, global conflict – so build relationships across the globe to address global-scale problems, recognise that you can’t put a fence round one little island in the North Sea to stop viruses, extreme climate events or nuclear missiles at the border.
We need to stop UK companies selling chemicals and weapons to the countries creating the conflicts, causing the disasters, driving the refugee tides. What other threats do our people face? Shortage of housing, of wages, of food – so we need to build council houses, create jobs, pass laws making food a human right, and look at how we produce and price food. What else? Threats to our health service? so we need to re-instate and re-fund the NHS. Where will the money from all that come from? I know, says Jeremy Corbyn – let’s use the billions the current government are planning on putting into creating weapons to feed more wars.
Farewell to Prince Philip
Go on, give him a couple of minutes thought, or however long you generally spend on someone you’ve heard of, who’s died. Patriotism, and national security, depend on us recognising that no one person is more important than the others, but keeping faith with the rule that every single one does matter. Let us hope that the current generation of young royals will put the monarchy idea peacefully to bed now – maybe when their gran passes on.
Meantime, we – all of us – need most urgently to find out how to get control of the rest of the elite who are wrecking the world – the aristocracy, the billionaires, the privileged, public school set who think they own the country. Please put your mind to it, and help with finding the ways. It’ll take all of us – and it’s the most patriotic thing you could be doing with your time.
This seems to be playing in my head, so here it is – you’d better listen to it too.