For the sake of those struck down by austerity in times of covd; for those who have lost jobs, homes and family; for the sake of refugees still struggling to get a secure foothold in any country; for the sake of black activists being kicked around in the United States, for right-to-return activists getting shot down in Palestine; for the sake of anyone trying to live their lives in Afghanistan, Kashmir, Yemen and disputed territories everywhere; for Julian Assange, and the countless others being threatened with brutal incarceration by the terrified establishment powers; for Evo Morales and all those who tried or are trying to uphold fair governments in the face of North American paranoia; for Greta Thunberg and all the youngsters fighting for a future, each in their own way; for all those communities, organisations and businesses who came together to do the government’s job and help us through lockdown this year; for the women’s groups standing up for their rights, and the people’s movements growing all across the world, for Jeremy Corbyn and Bernie Sanders and all those the establishment dare not face in a fair contest…
Whether you be a Labour Party member or whether you’ve been suspended or kicked out or have left in disgust, whether you be a member of The Greens or The Communists or any other reasonable party (you know what I mean); whether you be a trades union activist or a member of a non-establishment group – it doesn’t matter – for the sake of truth seekers and peacemakers and all those willing to stand up for their principles…
Don’t worry what you are or are not a member of – don’t worry whether the people you stand with are or are not a member of the same organisation – those organisations love to make you think you can only act with people wearing the same colours. It’s not true. In fact, you do the cause of peace a great service by standing with those who are not under the same banner, as long as they also stand for peace and justice. Keep together, talk together, act together, keep seeking the truth, keep standing up for peace, for justice, for our environment and our children.
In the absence of hard evidence of a divine engineer in the sky, I’d say the patterns in your mind are who you are.
This is my thought for the day because it became necessary to clean and decorate the back room, and to do that, it was necessary to move two wallfuls of books, including the poetry and the political sections.
It isn’t a chore. If you’re one of nature’s librarians (ie, your childhood created bookworm patterns in your mind) – if that’s your story then you’ll know that moving and sorting books is the third best thing in the world, coming after reading them and helping to make new books happen (for me, that’s publishing – for others, it’s writing, or buying, or borrowing, or reviewing, or forming clubs around discussing…) books.
Are books better?
Funny thing is, most people don’t read books. In a recent survey among some schools, kids were asked who reads books. “Old people and people with no friends” was a common answer. How much they are missing! To all those who say ebooks are as good as books, or browsing the internet is as good as any kind of book, I say – look to the patterns in your mind. Does bouncing around on the internet, slipping from link to link and forgetting where you started, really lay down a strong, comprehensible and retrievable pattern in your mind? How much do you remember of the stuff you clicked through yesterday, last week, last month? Can you flip to-and-fro, contemplate and come to know an ebook the same way you can a book on your shelf (not just when you’re reading it – all the time).
How gullible are you, how confusable are you, how well do you know your history, your environment, yourself? I suggest to you, along with David Didau, that people who read books have better lives – and the reason for that is the quality and retrievability of the patterns in their minds.
From Ely to South America and Back
While I was moving the political section (remember, we’re clearing out the back room so we can decorate) a hundred and one worlds opened their doors in my head, and reminded me of the richness of the forest in the mind. Here’s one: When I picked up The Open Veins of Latin America, I remembered a beautiful bookshop in Ely. It was a day of beautiful things – the cathedral, the river, the teashop with the samovar and the gunpowder tea – and this bookshop. And this book which, I confess, I picked up because the colours on the cover caught my eye long enough for me to notice what a startling title they presented.
And then, as I look at the book, more and more doors open in my head as I remember reading this tragic history, and how it led me to watch a film about Hugo Chavez, and how I learned that socialism must, and can only ever be, international socialism (act local, think global) because socialism is about people, not flags.
Socialism relies on ‘class analysis’ and you just can’t do that by the kinds of hats people are wearing, these days. Who is the ‘them’ in ‘them and us’ these days? Isn’t it the international corporations? Is it not the case that the ‘them’ we are up against are the world champion border-jumpers? If they can put the cause and the effect of their actions in different countries. And hoover the profits into their (global) banks while you’re watching the misery and chaos on the national news and wondering what it all means, they have already won. You’ll probably end up losing everything, and all the while looking around the neighbourhood for someone who looks a bit different to you to blame it on.
Narrativium – the drug of the post-truth generation?
And then another set of doors opened, and I remembered the more recent discovery that the author of The Open Veins of Latin America had expressed some regrets in later life, that he’d got caught up in what Terry Pratchett called narrativium, that if he’d had time to write it again, he would have written it differently.
That doesn’t mean the book is wrong, or bad, it means that a story can have the same start and a thousand different endings, depending what lines the author gets a-running along. But sometimes, like the author of that book, you need to retrace your steps, and take a look at some of the things that got lost along the way.
And that opened another, more recent set of doors, about all the things from recent years that are beginning to be forgotten in the daily click-fest – I remembered writing an essay for my CLP, explaining the theory of the ‘Overton Window’, of how the movement that gathered around Corbyn was steadily leading us back to socialism, to caring about others and our environment, caring about the truth – but they really didn’t need my essay – a tide was flowing our way. It isn’t now – and that brings me right back round to today, and reminds me how I need to talk to our local socialist group about the importance of getting that report properly investigated, so the truth will be known properly, and the size of the victory of the anti-austerity movement will be seen, despite the loss of that election, and so that we remember who the enemies were, which brings me to the importance of getting down to some serious political education so that our local socialists don’t forget that socialism is, and always must be, internationalist, analytical, and founded on strong, joined-up ideas – which requires an enormous bookshelf and/or regular, good-quality political education.
And that’s just one book, on one shelf. Going to go move the poetry books now. I wonder what’ll happen to the patterns in the mind then.
Think global, act local
And if you’d like to spend some time on enjoyable activities numbers one and two now (you know, the reading and writing ones) here are some links to Earlyworks Press comps and books…
They’re both well known, one extremely well off and the other at least comfortably secure. They both have ways of making themselves heard, and they also, according to those on the left, have allegiances to the wrong kind of Labour Party members.
Duffield and Rowling both recently spoke up about their worries over women’s rights – in Duffield’s case, merely our right to see and hear ourselves called ‘women’ – and I learned all the points above from comments about them doing so – but what matters to me is something else that they have in common.
Knowing your rights, knowing your needs
For various reasons, I made it my business to find, and speak to, as many women as possible who’d spoken up, or wanted to speak up, about what the queer-theory inspired trans rights movement is doing to women. Time after time, when I found those women and spoke to them, it would turn out they were abuse survivors: women who understood firsthand why we need women’s groups, women’s services and women’s health provision clearly signposted and easily accessible and also, why a distressing proportion of the women around us have a deeply emotional need to know that when they’re told they are approaching a women’s service, it will be women who greet them there.
That is why I am still angry. That is why I’ve bashed on with this campaign until I’m absolutely sick to death of it. Please get this, even if you don’t grasp anything else about this tortuous issue: a frighteningly large proportion of the women in this country are, or have been, traumatised by sexual violence at some time in their lives. They are the women most likely to speak out on this issue, and it costs them dear to do so.
And when they do speak out, the more polite trans rights activists tell them they’re being cruel to a group whose oppression and suffering they cannot begin to imagine. The rest send them piles of violent and sexualised abuse. Neither reaction is easily forgivable.
Please pass this message on to all who need to hear it
All women need women’s rights and services. Abuse survivors need them desperately, and need to know that ‘women’ means ‘women’. There are a million and one things we could be doing that make life easier and safer for trans people, things that do not deny traumatised women what they need. If you are so progressive, if you are so righteous and compassionate, could you please go work on those, and leave women’s rights and language alone.
If all you want to do is slap down any and every claim women make, accept that you’re not fighting transphobia, you’re fighting women – that’s just misogyny.
There was a time back in the last century, when I gave credence to the idea of ‘colour blindness’ as a way of solving racism. It turned out to be a way of convincing yourself it had been solved – if you happened to be white British, that is. While we were being virtuously, wilfully blind, assuming everything was going to be rosy from now on, Liverpool was in turmoil, and school kids were passing around those “Boot Boys” novels. Many of us had completely blinded ourselves to the renaissance of fascism.
It doesn’t work because we don’t have a level playing field. I can see that you are black and act as though it doesn’t matter, but you can’t see that I’m white and act as though it doesn’t matter. I can pretend we’re the same colour, and the problems disappear – from my view. Not from yours.
But now, we have another form of wilful blindness to deal with. Understandable, and well-intentioned, a horde of would-be progressive academics, activists and politicians – to give a random sample: Dawn Butler, Philip Pullman, Owen Jones – and now Margaret Atwood apparently – are pretending to be sex-blind.
As with race, the problem with pretending to be sex-blind is that women have very real, very practical problems that can’t be catered for and can’t be funded unless our sex is recognised. The police, pretending to be sex-blind, record cases of ‘women’ committing violent and sexual crimes, and every time they do it, the statistics that women’s services depend on for their funding get hazier until they become worse than useless; women’s health and wellbeing groups are trying to get by without using any of the words that clearly denote the female condition, and as a result, the grounds for their funding and the efficiency of their outreach go down and down; and teaching on sex and gender has gone the same way – now so far from reality that we have a generation of young people who really cannot tell sex from gender.
What we need to know
Black people can’t escape the problems of being black unless we sort out our institutions and our racist cultural heritage, and we can’t do that unless we see, and talk about, the realities of colour.
It is not wrong to talk about, learn about, and formulate rules about, colour – in fact we need to.
Women can’t escape the problems of being female unless we sort out our institutions and our sexist cultural heritage, and we can’t do that unless we can see, and talk about, the realities of sex.
It is not wrong to talk about, learn about, and formulate rules about, sex – in fact we need to.
Like many people, I’m busy reading up on anti-racism now, because I realise we really, really need to talk about it and sort out the injustices going on around us. I was hoovering up Reni Eddo-Lodge’s “Why I’m No Longer Talking To White People About Race” and agreeing with every word… but I ground to a halt on page 181. Feminism, she tells us, must work to liberate everyone. Yes, in a sense. I do believe that if we can deal thoroughly with sexism, we will all be living in a better, healthier society – but, to revert to my first example, does that mean we should be yelling “all lives matter” when black people have something to say? I don’t think so.
Eddo-Lodge says that feminists should be thinking about “disabled people, black people, trans people, women and non-binary people, LGB people and working class people” – well yes, but am I allowed to add “if they’re female”, or is she doing the “all people matter” thing at feminists?
Having included absolutely everyone in the worklist for feminists, Eddo-Lodge then illustrates her statement by saying feminism will have won when we’ve ended poverty, and when women are no longer required to do two jobs by default (meaning the care and the emotional work as well as the money-earning – true, but that’s about female people, isn’t it?). Feminism must combat sexual violence (that is, almost always, males attacking females). Feminism must combat the wage gap (because females earn less). And it must be class conscious (true, absolutely, unequivocally true). And she says feminism must be aware of “the limiting culture of the gender binary”.
And she’s lost it. Feminism is, and has always been, grounded in challenging the social rules and practices based on ‘gender’ – that is, the social constructions that tell us how males and females should behave and should be treated – constructions that are different in different cultures, but that have some commonalities (based on sex). But like many commentators, she’s translated that into telling us we must also disregard sex – wrong. Then she slips from ‘sex’ to ‘sexuality’ and tells us feminism must recognise that sexuality is fluid – well, that’s a whole nother argument and I’m not going to go into that one here but the key point is that reality matters.
Eddo-Lodge tells us that feminism, like anti-racism, has to be “absolutely utopian and unrealistic, far removed from any semblance of the world we’re living in now”. And here, at last, we have the key to a clash that’s been causing endless pain and furore in recent years. Yes, we must deconstruct race and racism. But colour won’t go away, because people are different colours. That’s reality. We must deconstruct GENDER and sexism – but we can’t deconstruct sex, because biology won’t go away. That’s reality.
Rejecting reality in order to be wilfully sex- or colour-blind means blinding yourself to problems that need our attention. If you want to help find solutions, please don’t do either.
Reality matters. Sex matters.
Racism, sexism and classism are the errors to be corrected.
Do please read Eddo-Lodge’s book – it’s excellent, except for page 181. We need to think about, and act on, what she’s saying.
And if you haven’t already, do please go to J K Rowling’s website and find out what she actually said about sex. It is exactly what we need to be saying, and exactly what women are being repeatedly punished for saying.
Sir Keir’s recent comment on BLM (which he corrected apparently, after a lot of shouting) demonstrated that he can’t see why Black Lives Matter have made many of us want to change everything. He can’t see why people want to change or educate our institutions, including the police.
He’s a long way from being the worst on racism – just look at those Tories – remember Theresa May, Amber Rudd and their development of that ‘hostile environment?’ Remember the list of revolting, racist comments Boris Johnson has to his name?
I know many of us are busy learning to be anti-racists now. I see the books by and about black people leaping off the shelves in the bookshops. If you haven’t done so yet, please do some reading.
If you’ve started already,
please do this now…
Get a photo of yourself holding up a book you think would help Sir Keir understand. Spread it all over social media with these tags…
And then save the photo somewhere where you can find it again so that every time a politician does or says something that demonstrates they just don’t get it yet, you can post it again, with their name on the tag.
Do you remember your personal experience of #metoo? Does it bear some lessons we can use to learn anti-racism?
All the stories
#metoo was a celebrity thing at first, but then it started flowing around social media and those posting their experience, and those reading those posts, began a journey. For me, it was a slow realisation that whilst I’d been ‘pretty lucky’ (a friend pointed out a story that started “apart from the usual groping…”) – although I’d been pretty lucky, I had never realised just what a morass I’d been ‘rising above’.
That morass included quietly accepting the blame for all the shame or confusion I suffered – of digging it quietly in, dodging the consequences of “don’t get yourself into trouble” – but not successfully dodging them – of growing up with a feeling that I ‘handled things badly’, or ‘put myself in the way of harm’.
And then came the #notallmen and the #getoverit and the outright aggression from men – and yes, some women – who took any talk of female oppression as an insult to any and every man. We’re seeing all that now in the ‘all lives matter’ responses to BLM.
I still clench my fists and cringe when I remember an incident from decades ago – I cringe, and send up a prayer of thanks to a woman I’ve only met once, the woman who stepped in and saved my then teenage daughter from a situation I’d been completely blind to – blinded by the horrible familiarity of unhealthy male attitudes everywhere I went.
I’m not blind to sexual exploitation any more.
#metoo was an excellent learning experience for women. It helped bring us together, and empower the latest wave of feminism. Despite the scary bits, I don’t regret it for a moment but what I’m thinking about now is how raw, undermined and vulnerable many women felt at the time. To participate, you had to speak your pain. To really spread the word, you had to speak your pain in public, on social media, in all the places that would invite the backlash, that would remind you of, and put you in the sights of, the people who want to hurt you.
#metoo was an excellent learning experience for men. Many men did get together and have enlightening conversations, and discuss what was going wrong, and how to help put it right. Even if it made them feel uncomfortable.
Black Lives Matter
Many of us are engaged now in a very similar exercise – we’re learning what’s missing from our history, and in finding out that “I’m not racist” isn’t enough. We have our ‘L’ plates on, and we’re learning how to do anti-racism. That’s great, but it does mean that we have our attention very much on ourselves – what can we do, what do we need to know, etc etc
Black feelings matter
But this morning I read some messages from black women about the emotional toll black people are currently suffering from all these statements and actions. Of what a slog it is to unburden and analyse a lifetime’s defensive reaction to racism, of how many times they’ve already had to try and explain, of the anxiety caused by the attention on them, and the anticipation of the inevitable backlash…
So – if anything I’ve said here about the experience of #metoo resonates with you, please use it to inform yourself about how black people might be feeling right now. We need to tread carefully, we need to be aware of all the stirrings of lifelong struggles that have common elements, but may be far more intense than we realise for some around us.
We need to be honest, and kind, and humble and do a lot more active listening than maybe we’re accustomed to.
Hastings and Rye MP Sally-Ann Hart says we mustn’t whitewash our history.
In a recent interview conducted by Hastings in Focus, Hart repeatedly used the term ‘whitewash’, apparently to criticise the taking down of offensive statues. This felt really bizarre to me, because listening to political conversations around the place, the term ‘whitewash’ appears to have two almost opposite meanings. One is to cover up the wrong-doings and the shady bits where we’re half-aware of corruption and injustice, the other is to deliberately or unconsciously remove the contributions and experiences of black and ethnic minority people.
Which does she mean? Statues are official markers of how a country, city or organisation sees itself. They mark up the kinds of people citizens are expected to know about and honour. That is why the ritual of pulling down statues is a global, traditional custom to mark a sea-change in a population’s awareness and attitudes.
Perhaps that important piece of information has been ‘whitewashed’ out of our history curriculum. Let’s consider it now.
The people of Bristol have long been campaigning to remove that statue they recently, famously, threw in the river. As per usual, the establishment was slow responding – it’s always easier for those in office to leave something where it is than to make a potentially controversial change, so the people did what people do – they picked up the mood of the moment, and removed the statue themselves. Problem solved.
That wasn’t whitewash as in hiding our history. It led to a week in which vast numbers of people across the country were talking about our history of slave trading.
That wasn’t whitewash as in ‘airbrushing out’ black history. It helped black people start talking about how deeply British glorifying of slave traders has affected their own families, and led to more white people trying to understand those feelings and their still-manifest consequences. It was a fantastic, nationwide history lesson.
In my lifetime, I’ve seen at least three big demos where the Churchill statue in Parliament Square has received the attention of ‘political artists’. Sitting where it does, right opposite the seat of our parliament, it’s the perfect subject for a protesting movement to use to display their message about an unchanging, unresponsive establishment.
That’s not whitewashing as in airbrushing out corruption – it’s done on demos that are highlighting that corruption. And it’s not whitewashing as in ignoring black history – quite the opposite, in most cases.
What Hart was trying to say
“We’ve all got history. We don’t whitewash it,” she reckons if we know our mistakes, “we make sure it doesn’t happen again.”
Right, let’s learn something
Ms Hart says she was grateful the “march in Hastings was peaceful” she says there was “horrendous violence all over the country” she says the agenda is to combat racism but “all the violence is undermining that message” that the “conversation is not about racial equality, but violence and statues.”
She says “We have a history in this country, we can’t brush it under the carpet, she says “we’ve got to learn from the past.” She says “It’s up to local communities to decide what they want to do with a statue.”
What can we conclude from Hart’s words?
Firstly, that I don’t think Hart has paid any attention to what BLM did in Hastings. Yes, it was very peaceful and very well organised. The main event was not a march – was there a march?
Secondly, that I don’t think Hart has paid any attention to what happened anywhere in the country. Where was this horrendous violence? There were a few unfortunate incidents in the London demo, the worst of which happened in, and many think were caused by, a reckless police charge. Other than that, the only violence I’m aware of came from a crowd of completely not BLM white blokes who ran rampage in London the next week, for no very clear reason and among other things, tried to goad police into a fight. I conclude Hart is part of a tradition that takes any rumour of violence and seems to vaguely suggest black people were to blame.
Thirdly, when she says “the conversation is not about racial equality, it is about violence and statues”, I realise that she is only talking to the people who have not yet grasped what BLM is about – because it is only those people who insist on talking about violence and statues, rather than about what is happening to black people in our country. so be warned – our MP and her following have not even begun to get the message about BLM. We need to keep that conversation going, and really, deeply learn what people who want to teach anti-racism should be doing in Hastings and Rye.
She is right about one thing. We must not brush our history under the carpet. It is a very racist, sexist and classist history, and we urgently need to sort out the consequences of that.
I saw my old school on Derelict in the UK! But the photos didn’t show the thing I really loved about that school, so I went and took some of my own…
Let’s get one thing straight from the start: me and school – we really didn’t get along. I am not nostalgic, I do not dream of the ol’ school days. But I am aware that my secondary school was a far, far pleasanter experience – and in many ways, a better learning environment than that many teenagers have to put up with nowadays.
I went to secondary school in 1972. I was in a bit of a pickle because the changeover from eleven-plus and selective education had happened during the latter half of my junior years and my family managed to compound the confusion by moving house midway through the assessment period from an eleven-plus town to a select-by-school record town (that was a sort of halfway stage before ending selection).
So – Hastings High School (latterly known as Helenswood), and us pretty much the last of the ‘selected by ability’ intake. I got a default place because my Hastings primary school hadn’t had me long enough to do a performance-based assessment, and because my mum made a fuss. I’m not sure which bit did it, but it got done.
So I was at a school with very good facilities, a wide range of subjects to choose from and – this is the thing – superb grounds. The single greatest compensation for all the things I didn’t like about school was the opportunity to just disappear into playgrounds, loll about on lawns or stroll in woods.
I’m writing this now because there was a time when many schools, not just the posh ones, had great outdoor space for break and lunchtime wanderings and sport for those that liked it (I didn’t!). I’m convinced it vastly reduced the stress of bad times at school and I’m furious that so many schools have lost those spaces.
I’m particularly furious about Helenswood, and I want the people who went there in my time and later on to be furious. I have no idea if the building is rescue-able – it was built in the era of flat roofs, which was never a good idea, and buckets-in-corridors was the norm in winter in all the schools I went to – but it’s the grounds I’m furious about, and here’s why.
Like most of the state schools in this country, Helenswood was handed over to an academy trust some years back. In this case, an outfit called ARK so it became ARKHelenswood. They put ARK before the names of all the schools they take over (any conversation about education in Hastings sounds as though it’s being constantly interrupted by chickens).
A second building was constructed a mile or so up the road, and the school run across two sites. My daughter and her friends told me they didn’t like the new building – it was cramped by comparison with the old one, and seemed to be a very efficient stress-building sound-box. It wasn’t sited so well either, fronting right onto a main road intersection opposite the new hospital –
But that academy trust had more problems than bad school design. People started sending their kids out of town to avoid the trust and that, coupled with a projected reduction in population, apparently led the trust to decide they didn’t need the Helenswood building after all.
I am highly suspicious. They didn’t own it for that long, and the population projection didn’t come out of nowhere – why did they take on that school, with its extensive and highly desirable grounds, and set about building another one when a reduction in uptake was on the cards?
I suspect the Helenswood grounds have been stolen from our town, stolen from the next generation of kids, and I think we should start making a lot more fuss about the loss of school grounds. Please tell me what you think. Links to campaign groups and info about the value of school grounds especially appreciated.
We’ve been warned and warned about extremism … meanwhile, whilst asking teachers and nurses to do the downright impossible, and the rest of us to panic over the day’s headlines – maybe Mr Cummings, or the arrival of a few desperate asylum seekers, the government has had a free reign to take our attempt at a constitution to bits, set up any kind of Brexit it likes, and sell off anything we still own, all the while blaguing their way into one of the worst covid-19 scenarios in the world.
Now, we’re angry. Now, we know who the real extremists are, and we’re all running in circles (without leaving home) trying to work out what to do about it. As a popular cartoon yesterday asked, is Laura K covering for Cummings, is Cummings covering for the govt? Is the govt covering for Murdoch? … is there another layer, called ‘the deep state’?
Did Cummings go travelling to further this or that scurrilous political or business plan? Yes, quite likely he did but how many years will it take us to work all that out? I’ve wasted a whole week’s thinking on it and now I’m bored with it.
Was supporting Jeremy Corbyn extremism? Is supporting Boris Johnson extremism? What about supporting XR? Or Julian Assange? Or sex-based rights? What about losing patience with lockdown, or saying there’s no point in sending your kids to school? Is Piers Morgan an extremist? Who cares! What the Cummings story did is push a lot of people over into ‘who cares’ but – would it be extremism to include in that mood not caring about what the media wants us to think?
Maybe real extremism is blaming whoever we’re encouraged to blame, or refusing to work with someone as soon as you find they take a different line to you on party politics, or Brexit, or religion, or one of the other things we’re so good at falling apart over, or maybe it’s spreading the propaganda we read in the less tabloidy papers, or just being noisy and angry because it makes us feel better. Maybe we’d better give all that up right now.
There is another option
If you haven’t already, take some time out to listen to Laura Pidcock and Noam Chomsky.
Or if you prefer a book, get hold of a copy of ‘The Shock Doctrine’ by Naomi Klein. It explains that the government wants a never-ending crisis-scandal-disaster. It wants us running in circles getting angry with people at random. It takes our minds off the real enemy. Come election time, we’ll be back to battling over whether we like the blue cardboard hero or the red cardboard hero, or whether to ignore both if the green one’s in with a chance.
One conclusion from watching the Pidcock/Chomsky interview is that we ought to give ourselves a break from arguing the toss over establishment figures and ballot boxes. Let’s think about our own, local resources. Many towns did remarkably well setting up local covid-19 help schemes. Generally, they are the same people who’ve been running foodbanks and all the rest of it – they did it no thanks to the govt, or what was said on telly.
We ought to do this all the time. Local networks coming together, doing their own thinking, doing local activism on issues that matter to themand choosing their own political education – and then doing more thinking, activism and education. And then more – it’s fun and it’s necessary. And let’s make sure the education we choose shows us the big picture, because we’re not just patiently doing the government’s job for them, but building our own way forward (we can still go and vote too, come the time but we don’t have to work ourselves to death over some party or candidate who wouldn’t walk half a mile for our sake).
The people’s extremes are about dodging the establishment ‘mainstream’, about focusing on localism and internationalism, instead of the Westminster-generated, big name ‘news’ in its blinding spotlight.
Localism and internationalism – there are real human stories to be found at those two extremes. With real humans in mind, we can leap-frog over what the government, the television and the newspapers think we should be worrying about.
Does it work?
Let’s consider the contrast between Pragna Patel’s speech here, where she cheers on a global rising and the gradual coming together of women’s movements…
…and Arundhati Roy and Naomi Klein here, where Roy concludes that people just don’t rise up.
Which one do you believe?
Maybe the point is that a massive rising of the people is not necessarily a crowd running down a street. Maybe it’s a tidal wave of new thinking and co-operation that we’re aiming for.
It only takes a few people an hour or so to set up a local action, it only takes a few minutes to set up a pol-ed watch-party – but each time you do it, you’re adding power to the movement – and every time you set one up, ask each of the people who take part to set up another one of their own. And if you remember to take photos, and film speeches, you can get on social media and make each action grow and spread and inspire more people…
The point Roy missed is – The Tipping Point. People don’t rise up, right up until they do. And what brings us to that point is persistent local activism and political education.
Remember the energy and the numbers at the peak of the Corbyn movement? We were nearly there – and although the Corbyn project failed, its gains in the population are not lost. It wasn’t a waste, all that activism and pol ed. We now have many, many more people with experience in taking the initiative and working together – keep going. Keep going until we have enough people, ready enough, willing enough, that the initiative is all ours.
And at the other extreme
One of the things Pidcock and Chomsky mention is a plan for a new international. Pragna Patel wasn’t imagining things when she said women’s action is going global. Lockdown does not change what millions of women have learned in the last few years. Keep your eye on the women and also, keep your eye on Sanders, Varoufakis and others. I hope that conference Chomsky mentions (The Progressive International Conference, in Iceland in September) isn’t really in Iceland – no more jet-set politics please! I hope that really, it’s going to be hosted in Iceland and held online, where it can be seen globally – but whatever.
Localism and internationalism are the healthy extremes, they are the people reaching out, and together, we have the widest reach. Have plenty of international stories in your local activism and pol ed. Find out what the people’s movements are doing in South America, in France, in India, communicate with them, learn from them and then act local – let’s learn planet-sized politics because after all, we have a whole planetful of people who need saving from the real extremists.
Some good sources for pol ed until we can get back to real world films and face to face discussions…